Uncategorized



  • ANTI-GOSPEL BLOGGER:

    NOEL DANIELS

    “I don’t have enough belief to trust in God for my justification and continual sanctification…I will never fully believe the gospel.”
    Read the entire admission by Noel Daniels





    Noel Daniels doubts that God can justify His people based on the atoning blood and imputed righteousness of Jesus Christ alone.

    What does the Bible say about assurance?


    Romans 8:15-16

    “For you did not receive a spirit of slavery again to fear, but you received a Spirit of adoption by which we cry, Abba! Father!”

    “The Spirit Himself witnesses with our spirit that we are children of God.”

    More on Romans 8:15-16 here


  • DEAR JAMES WHITE…


    On your web site, you have a post entitled “Hyper Calvinism Revisited” (21 February) in which you misrepresent me (and, by extension, misrepresent those with whom I fellowship).  If you are going to refute what I say, then at least refute what I say, rather than your misrepresentations of me.  If you are a man of integrity, you will post my defense on your web site or at least tell your readers where you falsely accused me and publicly recant your false accusations.  However, since I do not believe you are a man of integrity, I’m not holding my breath.


    I will now respond to your post.  Your words will be in blue, and mine will be in black.


    <<Hyper Calvinism RevisitedI noted a while back the response of a hyper-Calvinist One of the best known hyper-Calvinists is Marc D. Carpenter of outsidethecamp.org.>>


    Right at the outset, you level the charge of Hyper-Calvinism against me.  First of all, I’m not even a Calvinist! So how can I be a Hyper-Calvinist?  I’ve been called a Hyper-Calvinist by many tolerant Calvinists, but when I ask them to give evidence for this, they mysteriously fall silent.  An example of this is Thomas Roche, who wrote, “What do you all think about the distinctive teachings of ‘hypercalvinism’, such as that preached by Marc Carpenter of ‘Outside the Camp’ fame?” When asked what he meant by ‘hypercalvinism,’ Roche wrote: “Traditionally, ‘hypercalvinism’ is defined as 5pt supralapsarian calvinism plus a denial of the ‘free offer of the Gospel’, and corresponding denials of the duty all men have to repent and believe. IOW, hyperists believe that the non-elect, who cannot possibly believe, have therefore no duty to do so and the elect have no corresponding duty to evangelize the world at large. Related to this, hyperists essentially deny the possibility of any assurance of salvation, since only the elect can truly salvifically believe and we do not know who these are, etc Hyperists essentially overdo God’s sovereignty at the expense of man’s responsibility and fall back into a cold, rational, fatalistic faith more akin to stoicism or Islam than serious christianity. Marc Carpenter is a hyperist … who runs the notorious www.outsidethecamp.org website, a standard hard-core hyperist site today.”

    Here, Roche says that I am a standard hard-core hyperist, as defined above. I agree that Roche‘s definition is the traditional definition of Hyper-Calvinism, with one addition: Hyper-Calvinists believe that there can be a time-lapse of days, months, or even years between regeneration and conversion; the gospel is not relevant in regeneration. The cornerstone of the Hyper-Calvinist belief is the denial that all men are responsible to repent and believe the gospel, with its logical conclusion that evangelizing the lost is to be avoided.   But he (and you, Mr. White) forgot one little thing:  I have never believed these things and have never said or written anything that would even hint at believing these things. I believe that all men everywhere are commanded to repent and believe the gospel and will be held responsible/accountable for their unbelief. I believe in preaching the gospel to the lost (you would know this if you read any of my evangelistic writings or listened to my sermons). I believe that if one does not believe the gospel, he is unregenerate. I do not deny the possibility of assurance of salvation; in fact, if you really read or listened to what I had to say on assurance, you would see that I actually believe the opposite of what you claim I believe. The only similarities are supralapsarianism and the belief that God does not desire the salvation of the reprobate, but even these things are distorted by the Hyper-Calvinists. I have written against the time-lapse heresy of Primitive Baptist Hyper-Calvinism at www.outsidethecamp.org/review52.htm .  So, Mr. White, what do you have to say about your false accusation that I am a Hyper-Calvinist?


    <<it is not enough for you to believe in the Five Points: unless you 1) confess you were not a Christian until you understood and believed all Five Points, and 2) are willing to condemn to the fires of hell itself every person who does not understand and believe all five points in totality, you are not a Christian either (evidently that makes seven points you must believe).You can believe all Five Points, but, if you don’t believe their “Extra Two,” you are as lost as a Roman Catholic who affirms every element of Rome’s false teaching.>>


    Absolutely untrue.  First of all, I have never said that all Christians are able to articulate and systematize the so-called “Five Points.”  Give evidence for your accusation or tell everyone that you have falsely accused me.  What I have said is that all Christians believe the gospel, which is God’s promise to save His people conditioned on the atoning blood and imputed righteousness of Jesus Christ alone.  What I have said is that when God saves someone, He causes that person to believe that it is the work of Christ alone that makes the difference between salvation and damnation and causes that person to repent of his false religion.  If he believed in universal atonement, then when God saves him, he will repent of his false religion.  What I have said is that any Calvinist who says he remained a universal atonement advocate after God saved him has not truly repented — he has not counted his former religion as dung.


    Secondly, I have never said that Christians must be willing to condemn these people to the fires of hell itself and if they don’t they’re not Christians.  I myself don’t condemn them to the fires of hell!  So if what you said were true, I’d have to say that I’m not a Christian!  I have never condemned anyone to the fires of hell itself.  Give evidence for your accusation or tell everyone that you have falsely accused me.  Among the unregenerate, we do not know who is and who is not elect.  It is not for us to know or to  judge whether an unregenerate person is going to go to heaven or to hell.  And among those who used to be heretics who have died, I don’t know if God saved them later on in their lives before they died.  So I don’t know if they are in heaven or hell.  I do not know if anyone in the “Heterodoxy Hall of Shame” is in hell right now.  God could have saved them after they made the quotes I mentioned.  What I do know is that they were unregenerate.  And what I do know is that those people who are alive right now who believe in universal atonement are unregenerate.  Christians do not judge whether or not unregenerate people are going to hell.  They do not condemn anyone to hell.  What they do do is judge a person who confesses a false gospel to be currently unregenerate.  That’s a far cry from condemning them to hell.  So will you tell everyone you have falsely accused me?


    <<I have denounced Carpenter repeatedly in the past, and watched with sadness as he has spiraled over the years into an ever tighter circle of error.>>

     

    Give evidence that I have changed my stance over the years.  You won’t find it.  When we find out things about people (such as Calvin), then we expose them.  That does not mean we have changed our stance.  Whenever we find out that a person confessed a false gospel (even a person whom we at one time thought was saved), we unreservedly disendorse them and say they were unregenerate when they confessed a false gospel.

     

    <<It would be an honor to join Calvin, Berkhof, Boettner, Hodge, Spurgeon and others for refusing Carpenter’s “Perfection of Knowledge Required for Salvation” heresy.>>

     

    Interestingly, he doesn’t name everyone in the Heterodoxy Hall of Shame.  What about Billy Graham, Mr. White?  What about Robert Schuller?  Would it be an honor to join them?

     

    And here it is again:  the accusation that I believe in the “Perfection of Knowledge Required for Salvation” heresy.  This is absolutely, totally FALSE.  This is slander in the first degree.  And you know it.  You are knowingly slandering me, Mr. White.  You even quoted something from my e-mail that SHOWS this is vicious slander.  Now read this and read this carefully, you liar:  KNOWLEDGE, whether PERFECT or IMPERFECT, is NOT a requirement for salvation.  Do you understand that?  Have I made myself clear? Do you have any questions?  KNOWLEDGE (including “perfect knowledge”) is NOT a CONDITION or PREREQUISITE to salvation.  NOTHING that the sinner does or is enabled to do, NOTHING that the sinner believes or is enabled to believe, NOTHING – NOTHING in the sinner is a requirement, prerequisite, condition for salvation.  Salvation is conditioned on the work of Jesus Christ ALONE.  If I believed that any kind of knowledge of any kind of doctrine were a condition of salvation, then I would be just as unregenerate as the Arminians, because I would be ADDING to CHRIST’S WORK ALONE as the condition of salvation.  See “Doctrinal Regeneration” at www.outsidethecamp.org/doctregen.htm and “Letter to Credenda/Agenda” at www.outsidethecamp.org/credenda.htm .

     

    And why is it, Mr. White, that because I believe that everyone who believes in universal atonement is unregenerate (because they do not believe the gospel), I am somehow requiring “perfection of knowledge”?  Where did the “perfection” come in?  If I said that everyone who believes that Jesus is not God is unregenerate, would you accuse me of requiring “perfection of knowledge” about the person of Christ?  Do you believe that you have “perfection of knowledge”?  If not, then what is this so-called “perfection of knowledge” that you’re talking about?  It’s just a straw man.  See “Some Kind of Perfectionism?” at www.outsidethecamp.org/letters72(2).htm .

     

    Now let’s think about Christians for a minute.  Do all Christians have some kind of knowledge?  Is there any such thing as a Christian without knowledge?  Of course not.  There is no such monstrosity.  Does that mean that salvation is conditioned on knowledge? Absolutely not.  The truth is that when God saves someone, He causes that person to believe the gospel.  Belief of the gospel is an immediate and necessary fruit or result of salvation (not a requirement or condition of salvation).  And belief of the gospel includes knowledge of certain things.  It includes a knowledge of the person and work of Jesus Christ.  If you get the person of Jesus Christ wrong, you don’t believe the gospel.  If you get the work of Jesus Christ wrong, you don’t believe the gospel.  And we’re not talking about “advanced doctrine” that only seminarians can understand.  We’re talking about basic gospel doctrine — the heart, the essentials, of the gospel that even a child can understand.  All Christians believe that Jesus is the God-Man Mediator.  All Christians believe that it is the work of Jesus Christ alone that makes the difference between salvation and damnation.  All Christians believe that it is the work of Jesus Christ alone that demands and ensures the salvation of everyone He represented on the cross.  This is BASIC.

     

    <<It says I recognize the difference between 1) ignorance, 2) error based upon tradition and ignorance, 3) inconsistency, and 4) knowing rejection of the truth.>>

     

    God through the Apostle Paul says that those who are IGNORANT of the righteousness of God revealed in the gospel are GOING ABOUT TO ESTABLISH A RIGHTEOUSNESS OF THEIR OWN and are NOT SUBMITTED TO THE RIGHTEOUSNESS OF GOD (Romans 10:1-3).  If one is IGNORANT of the only righteousness that God accepts, then that person is automatically GOING ABOUT TO ESTABLISH A RIGHTEOUSNESS OF HIS OWN.  And this kind of ignorance is DEADLY.  This is talking about people who JUST DON’T KNOW about the righteousness of God revealed in the gospel AS WELL AS people who KNOWINGLY REJECT the truth.  Someone who has never heard of Jesus Christ, who has never been confronted with the truth of Jesus Christ and has never been given an opportunity to reject the truth, is still UNREGENERATE!  Or do you believe that your brothers Schuller and Graham are right when they say that those who have never heard the gospel are saved?  Ignorance is no excuse!  See “Deadly Ignorance” at www.outsidethecamp.org/deadignor.htm .

     

    <<And unlike Carpenter, I happen to believe that God’s grace works in conforming us to the image of Christ over time. That is, I happen to believe what the Bible says: we are to grow in the grace and knowledge of our Lord Jesus Christ (2 Peter 3:18). That means God leaves room for growth. He does not birth us as full grown, mature believers with all knowledge of all truth.>>

     

    Straw man.  False accusation.  I have never said that all Christians have all knowledge of all truth.  Go ahead – try to find where I said that.  Back up your accusations.  If you can’t you are a slanderer.  Christians can be in error on many things.  But ALL CHRISTIANS believe THE GOSPEL.  What you believe is that a Christian can “grow” from believing a false gospel of salvation conditioned on the sinner to believing the true gospel of salvation conditioned on the work of Christ alone.  And this is blasphemy.

     

    <<but I had never heard of the phrase “limited atonement” when I placed my faith and trust in Jesus Christ for salvation, and would not, in fact, hear of it, or come to understand it, for another nearly two decades–yet, I was a Christian prior to hearing that phrase>>

     

    A subtle accusation.  A false accusation.  I couldn’t care less if someone has never heard of the phrase “limited atonement.”  That doesn’t matter to me one bit!  I couldn’t care less if someone has never heard of “the five points of Calvinism.”  That doesn’t matter to me one bit!  I couldn’t care less if someone has never heard of the terms “Arminian” or “Arminianism.”  That doesn’t matter to me one bit!  What matters is this — DO YOU BELIEVE THE GOSPEL?  That’s what matters!  SO WHAT if someone has never heard of the words “limited atonement” or “five points” or “Calvinism” or “Arminianism”!  SO WHAT!  I do not judge a person lost because of this!  Yet you would accuse me of this.

     

    <<The result is a small, tiny, cut-off little group that is defined, en toto, by its view of 7 Point Perfectionism, nothing else.>>

     

    First of all, our “small, tiny, cut-off little group” is all over the world.  Yes, we’re quite small compared to the fashionable Calvinists.  But is that your measure of success?  So, I guess to you, since Billy Graham has preached to millions upon millions and that he isn’t cut off from anyone, that makes his ministry legitimate?  And it makes the mega-church ministries legitimate?

     

    And secondly, another slanderous accusation — “7 Point Perfectionism.”  We don’t believe in perfectionism at all.  And to say we do makes you a liar.



    <<It is actually worse than that. I believe some folks who haven’t a clue what universal atonement means are saved!>>

     

    Another subtle false accusation.  I have never said that I would judge a person unregenerate just because he has never heard of the phrase “universal atonement” or doesn’t know what “universal atonement” means.  You are very clever in your false accusations.  If someone came up to me and told me he doesn’t know what “universal atonement” means, would I judge him lost based on this?  NO!!!!!  Did you get that, Mr. White?  You are a slanderer in the first degree.  Will you recant?  Will we see something on your site saying you have totally misrepresented us?

     

    <<I was a Christian before I ever knew of the debate. The vast majority of those Carpenter would identify as “Arminians” do not have the first clue as to what the debate is about.>>

     

    Oh, you clever liar, you.  I do not require people to know of the debate or to have any clue as to what the debate is about in order to judge a person to be my brother in Christ!  Yet you would accuse me of this!  You would accuse me of judging such people to be unregenerate.  But what of those people (including those who have never heard of the debate and those who have heard of the debate) who believe that Jesus Christ’s blood atoned for everyone without exception?  These people do not believe the gospel!  These people deny the heart of the gospel — THE ATONEMENT!  It is just as much a denial of the gospel as one who does not believe that Jesus is God!  What if someone has never heard of the Jehovah’s Witness debate but who believes that Jesus is not God?  Would you say that he still could be a Christian, but he is just “ignorant” or “inconsistent” or “immature” about some things?  Does a Christian grow from denying the deity of Christ to embracing the deity of Christ?

     

    <<And, of course, you cannot begin to substantiate the idea that Paul was going about adding “limited atonement” to the list of things that define the gospel proclamation, without which, there is no true faith.>>

     

    Paul preached THE ATONEMENT as the central gospel doctrine.  I don’t like the term “limited atonement.”  Paul preached EFFICACIOUS ATONEMENT.  Paul preached THE ATONEMENT THAT ACTUALLY ATONES.  That is the very heart of the gospel.  Without THE Atonement, there is no gospel.  See “Gospel Atonement” at www.outsidethecamp.org/gospatone.htm .

     

    <<Do I call believers to hold to a consistent theology on the doctrine of the atonement? You bet I do. Do I teach it in the fellowship where I serve as an elder? Sure do. Do I believe it important to the honoring of God to believe it? Yes indeed. Do I believe someone who is ignorant of it is lost? Of course not.>>

     

    So you would not judge someone who is ignorant of the work of Jesus Christ on the cross as lost.  That says it all. 

     

    <<But I also recognize that we normally jump to snap conclusions and God works on a much longer timetable than we do.>>

     

    So do you recognize that Christians might not normally jump to snap conclusions about the deity of Christ?  Do you recognize that it takes time for Christians to “come into” the doctrine of the deity of Christ?

     

    <<In either case, it is not my job to attempt to look into their hearts.>>

     

    I know it’s not your job.  But it is the job of true Christians to judge people’s hearts by what they confess.  See “Righteous Judgment” at www.outsidethecamp.org/rightjudg.htm .



    <<But thankfully, inconsistency based upon ignorance is not a hindrance to God’s work of salvation: He will work in the hearts of His people in His own time, in His own way.>>

     

    Another very subtle false accusation.  No one’s inconsistency based on ignorance is a hindrance to God’s work of salvation.  NOTHING is a hindrance to God’s work of salvation.  But what you’re saying is that when God saves someone, He causes that person to continue believing in salvation conditioned on the sinner.

     

    Yeah, that little inconsistency based upon ignorance of the deity of Christ — what do you think of that.  Is that a hindrance to God’s work of salvation?

     

    <<It is not Carpenter’s to become the judge, jury, and executioner of those who trust in Christ.>>

     

    It is most certainly my job (and every Christian’s job) to judge based on the evidence.  It is most certainly NOT my job (or any Christian’s job) to be the executioner, or even to judge who is going to be punished forever in hell.  You falsely accuse me again.  You’re really good at that.  You must have a lot of practice.



    <<Here Carpenter blows a logical gasket, and he doesn’t even cover over his error very well. Note that Carpenter equates “the efficacious atonement of Jesus Christ” with “a perfect and consistent knowledge of particular redemption with all of its attendant issues, including substitution, penal satisfaction, election, predestination, union with Christ, and therefore, particularity.” Let’s take me again: I was very, very young when God’s grace converted me (I guess that’s not possible in Carpenter’s very, very small world of hyper Calvinism). I hadn’t a clue there was an argument about this issue. I only knew Christ took my punishment and I needed to repent of my sin and believe in Christ and Christ alone. Evidently, Carpenter does not believe that act of faith by a young child saved. Carpenter’s hyperism moves the heart of the gospel away from Christ and into the intellect of the hyper-Calvinist who has read enough books and listened to enough debates to articulate the “proper” words in the proper order to the satisfaction of Marc Carpenter. He can have his empty, cold hyperism. I want nothing of it.>>

     

    This is so full of false accusations that it’s hard to know where to start.  I believe that young children can be saved.  But God makes no exception for young children — they are saved and receive the same essential gospel knowledge that older people receive.  Young children who are saved believe THE SAME GOSPEL that older people believe.  Younger children who are saved believe in GOD’S ONLY GOSPEL of salvation conditioned on the atoning blood and imputed righteousness of Jesus Christ alone.  They might not even be able to begin to articulate their belief.  I do not believe that every Christian is able to articulate his belief!!  Mr. White, you slander me when you say that I  believe that a Christian must be able to articulate the proper words in the proper order to my satisfaction!  What a LIE!  And will you correct this?  Will you say you were wrong in your accusation?  Do you have integrity, Mr. White?

     

    I don’t care if a person doesn’t have a clue as to the argument about the issue!  I don’t care if he doesn’t know how to articulate it!  You make me out to be some sort of cultic dictator, which I am not.  A young child or a person with mental retardation may not know how to articulate his belief.  But if God has regenerated him, HE BELIEVES THE GOSPEL!!!  And this means that he will NEVER believe a false gospel of salvation conditioned on the sinner.  He will NEVER believe the antithesis to the gospel, which is universal atonement!  He will NEVER believe that Jesus died for everyone without exception!  Why won’t he believe this?  Is it because he needs to have perfect knowledge of all doctrines?  No!!  It is because HE BELIEVES THE GOSPEL!  No one can believe the gospel and universal atonement at the same time!  (Once again, I don’t care if a person has ever heard of the phrase “universal atonement.”  I’m saying that a person who believes the gospel will NEVER believe that Jesus Christ died for everyone without exception.)

     

    <<Note again the refusal to recognize that not everyone who is not in his tiny little group has a clue what he’s so upset about. “Universal atonement” is not a false gospel—it is not a “gospel” at all. It is a theory regarding the extent of the atonement. Many would say they believe in it simply because they are ignorant of the ramifications of the concept of substitutionary atonement, but the same people would clearly affirm the perfection of the atonement, never having been challenged to recognize the inconsistency of their position. Carpenter would slam the door of heaven in their faces for their inconsistencies. My, I wonder if Carpenter has any? And if he does, is heaven denied him as well? And was Mr. Carpenter regenerated only on the day he managed to rid himself of his final inconsistency? What an odd thing for a Calvinist to believe: that an unregenerate person would plow their way through all that reading, all that material, all that theology, just to finally come to an understanding of particular redemption and thereby receive salvation!>>

     

    Another paragraph packed full of false accusations.  I have never said that Christians don’t have any inconsistencies.  I have never said that a person receives salvation by understanding particular redemption.  I am not a Calvinist.  What I have said is that every true Christian believes THE GOSPEL (do I sound like a broken record?), which includes the doctrines of the PERSON and the WORK of Jesus Christ.  Mr. White, would you “slam the door of heaven” to someone who inconsistently denies the deity of Christ?  Is a denial of the deity of Christ a false gospel, or is it a “theory regarding the person of Christ”?  If I said that all who deny the deity of Christ are lost, would you say, “Well, Marc, are you perfect and consistent in all your doctrines?  If not, then how can you say that all who deny the deity of Christ are lost?” 

    <<It is so plain! So clear! So compelling! And so absurd!>>

     

    I had to laugh about this one.  You couldn’t refute the logic, so you just say it’s absurd.  Good one!  Try refuting the logic next time!

     

    <<Carpenter damns them to hell.>>

     

    A lie, as I have shown.

     

    <<That is why I get to introduce so many to the doctrines of grace, and Marc Carpenter sits in his little enclave thinking God is saving two dozen folks in the entire world. It is simply sad.>>

     

    Oh, how high and mighty you are, Lord White!  Look down upon the poor, sad little enclave that thinks there are two dozen saved folks in the entire world!  Well, Mr. White, I think you’d be quite surprised at the extent of our ministry.  Not as big as yours, no doubt, because we don’t compromise.  But our ministry has spread throughout the world, and so many people have been introduced to THE GOSPEL through our ministry.  Unlike you, we don’t tell people to believe in efficacious atonement while saying that if they don’t, they’re still brothers in Christ.  You spread your arrogant Calvinism, telling the Arminians that they’re just not as knowledgeable as you are, and efficacious atonement is not an essential gospel doctrine, but you’d sure be a smarter Christian if you believed it!  And hey, maybe you’d even be able to go to an ivory-tower Calvinist seminary and learn how to debate like James White!  Oh, if every Christian could be as consistent in their soteriology as James White!  Those poor Arminians — they’re just ignorant of a little bit of doctrine, and their Christian lives would be so much better, and they’d be so much smarter if they just became Calvinists!

     

    Contrary to your aspersions, we believe that there are true Christians spread throughout the world, most of whom we have not even met.  And when we meet a true Christian, we rejoice in the true gospel of salvation conditioned on the work of our Lord Jesus Christ alone.

     

    <<I have never once seen someone respond to being damned to hell by a hyper by looking more fully at these divine truths.>>

     

    Again, I’ve never damned anyone to hell.  And again, I think you’d be surprised at who responds to us.  OF COURSE more people are going to respond positively to people who say “peace, peace” when there is no peace.  If I approached Muslims as people who are saved, they would like me better, wouldn’t they?  The JW’s sure would embrace me if I told them that everything was okay with their souls.  But the truth is a repulsive thing to self-righteous religionists!  Look at what Jesus Christ said to the Arminians of his day, the Pharisees!  Would you say to Jesus Christ, “Oh, by the way, Jesus, if you would just approach them as believers, you’d get a better response from them”?  Suppose a doctor knows that a patient has a deadly disease and knows the cure.  Would it be loving for the doctor to tell the patient that everything is alright?  No — that would be hatred!  The loving thing to do would be to tell the patient he has a deadly disease and then give him the cure!  By speaking peace to the universal atonement advocates, you are HATING them.  You are promoting their eternal destruction.  When I and my brothers and sisters in Christ tell universal atonement advocates that they are lost and their deeds are evil and proclaim the gospel to them, we are LOVING them.  You have no idea what love is.  You approach a universal atonement advocate as a brother in Christ and then try to convince him of the doctrines of grace.  And when he “comes into” the doctrines of grace, all the while thinking that he was a regenerate person when he believed in universal atonement, you embrace him as a new Calvinist, making him just another lost Calvinist like yourself.



    <<And thus, Marc Carpenter sets himself up not only as the Pope of the small, grim little band of hyper-Calvinists, but as the Holy Spirit as well, demanding perfection of understanding, no growth in grace or knowledge, and claiming the ability to look into the hearts of men and determine who is a God-hater, all based upon his narrow, inconsistent, idiosyncratic theology.>>

     

    The brothers and sisters in Christ to whom I am e-mailing this are sure to get a kick out of the “small, grim little band” comment.  I can imagine a group of scowling monk-like figures coming out of the mist … : – )

     

    But seriously, you just keep on slandering and slandering and slandering.  The lies are piling up more and more.  I do not set myself up as the head, let alone the Pope, of those who agree with us!  I’m just another one of them.  I’m not any more holy, any more special, any closer to God than anyone else.  I do not set up myself as the Holy Spirit, for that would be blasphemy.  I do not demand perfection of understanding.  I believe there is growth in grace and knowledge.  So what are you going to do about all these lies?

     

    As far as “claiming the ability to look into the hearts of men and determine who is a God-hater,” I most certainly cannot look into their hearts, but I (and all Christians, not just I) can know what is in their hearts by what they confess.  And if they confess a false gospel, they are God-haters.

     

    <<I suppose there is one thing that is good about exposing these people: their numbers do not grow. There is nothing attractive in hyper-Calvinism.>>

     

    Okay, you just keep thinking that, Mr. White.  Keep thinking that while we slowly grow.  There are more and more people with whom I am fellowshipping!  Surprised?

     

    But it’s interesting the emphasis you put on growth.  Do you judge how solid ministries are by their growth?  Well, now, those mega-churches are quite attractive, aren’t they?  They’re growing, growing, growing!  Thousands at a time!  They are so attractive — to the WORLD!  And speaking “peace, peace” to unbelievers is so attractive!  It tickles the ears!  It gives them what they want to hear!  So if that’s the way you want to go, you go ahead.  Be attractive.  Grow!  Speak peace to unbelievers!  That’s a great way to be attractive and to grow!

     

    <<And thus it remains a side-show, a clear example of the fact that you can obtain intellectual knowledge that remains disconnected from your heart.>>

     

    Ah, that old false distinction between intellect and heart that the tolerant Calvinists love to use!  It sounds so, so … romantic!  Yet if you knew your Bible, you’d see that it is the HEART that thinks, devises, imagines, believes.  But that wouldn’t fit in with the heretical tolerant Calvinist philosophy.  By making the “head-heart” distinction, they can say that the Arminians “don’t have it right in their head, but they have it right in their heart.”  It’s just hogwash.

     

    <<But I truly enjoy making a fool out of the few who have attempted to paint me as a hyper-Calvinist by blowing away every mark of the hyper-Calvinist through my missions work, evangelism, and preaching.>>

     

    And if you saw our missions work, evangelism, and preaching, you, too, would see that we are not Hyper-Calvinists.  But even if you knew it, I don’t expect you to discontinue using it, because it’s a very convenient label to marginalize us, and because you love to lie.

     

    Let us now see what you will do when confronted with all of these instances in which you have lied about us.

     

    To God alone be the glory,

     

    Marc D. Carpenter

     

    P.S. Below, I am pasting a post I recently made to the discussion portion of a Calvinist blog site.  It addresses many of the things that the tolerant Calvinists like you love to say.  It shows that you believe that the difference between the true gospel and Arminianism is one of degree, not of kind.

     





    Hi, Tim -


    I’m new to this site, but in my brief perusal of it, I found three instances in which you used the argument that “perfect doctrinal orthodoxy” or “understanding many of these things” is not a “prerequisite for salvation.”


    Here are the quotes I saw:


    ==Now I do wish to clarify that while “Calvinism is the gospel and nothing else,” this does not mean that the other systems of theology have no truth in them whatsoever. Further, it does not mean that God can or will not save others despite their systems of theology. Thankfully God does not require perfect doctrinal orthodoxy as a prerequisite to salvation. I have no doubt that ardent Arminians can be saved despite the errors in their theology. Similarly, I believe that there is some truth in the Roman Catholic Church because the Bible is present and honored. The fact, though, is this: these systems of theology do not encapsulate the truth as revealed in Scripture as thoroughly as Calvinism.==


    ==Third, the opposite of Biblical Theology (in the way I used it) is not necessarily Unbiblical Theology. It is more likely to be less-Biblical theology. Arminianism represents a theology that is grounded in Scripture, but is less-Biblical than Calvinism because it does not have as full an understanding of God’s sovereignty and man’s depravity. As I indicated yesterday, “thankfully God does not require perfect doctrinal orthodoxy as a prerequisite to salvation.”==


    ==Fortunately understanding many of these things are not prerequisites for salvation.==


    I find it very interesting that the majority of Calvinists I’ve encountered who know what Arminianism is and who say that at least some Arminians are saved (even “ardent Arminians,” as you put it) use the “knowledge of doctrine isn’t a prerequisite for salvation” argument (or some form of it). This implies that those of us who believe that all Arminians are unregenerate are saying that knowledge of doctrine IS a prerequisite for salvation. In fact, this has been a very common accusation of us. They say things like, “You’re adding requirements to salvation” or “You’re saying that someone must have a perfect knowledge of doctrine in order to be saved” or “You’re making salvation contingent on belief of certain doctrines,” ad nauseam. Some just come out and say we’re advocating a works salvation.


    Why is this? Why is it that you and many other tolerant Calvinists believe that judging all Arminians to be unregenerate automatically means that knowledge of doctrines, doctrinal orthodoxy, etc., is a prerequisite for salvation?


    Let’s first look at your logic: Some Arminians are saved because God does not require perfect doctrinal orthodoxy as a prerequisite to salvation. According to you, Arminians do not have perfect doctrinal orthodoxy, and since God does not require perfect doctrinal orthodoxy as a prerequisite to salvation, some Arminians are saved. Let’s apply this logic to other heretics. Take the Jehovah’s Witnesses, for example. Let’s apply your logic to Jehovah’s Witnesses. Jehovah’s Witnesses do not have perfect doctrinal orthodoxy. Since God does not require perfect doctrinal orthodoxy as a prerequisite to salvation, some Jehovah’s Witnesses are saved. Does that makes sense? Of course it doesn’t. The logic doesn’t follow at all. It called a non sequitur. You could use this flawed logic for any heretical group. Among other things, Jehovah’s Witnesses do not believe in a key part of the gospel, which is the deity of Christ. So if I say that all Jehovah’s Witnesses are unregenerate, does that mean I believe that perfect doctrinal orthodoxy is a prerequisite to salvation? Does it mean that I believe that a knowledge of the doctrine of the person of Christ is a prerequisite to salvation? Am I adding conditions to salvation when I say that no Jehovah’s Witness is saved? Of course not. But that’s the kind of logic that the tolerant Calvinists use.


    And what is this thing about PERFECT doctrinal orthodoxy? This, too, is something I find frequently when I encounter tolerant Calvinists. They accuse us who of saying that we require PERFECTION of doctrine as a condition of salvation when we say that all Arminians are unregenerate. Where did this come from? Let’s look at your logic in this area: Calvinism is the gospel, but not all non-Calvinists are unsaved, because God doesn’t require perfection of doctrine. But wait a minute! Even you have said in many places that you do not believe your doctrine is perfect. Yet you equate Calvinism to perfect doctrine. This, again, does not make sense. For more on this, please see “Some Form of Perfectionism?” at  www.outsidethecamp.org/letters72(2).htm .


    Here is the truth about what salvation is conditioned on: Salvation is conditioned on the work of Jesus Christ alone. There are NO conditions or prerequisites that the sinner has to meet in order to be saved. Knowledge of doctrine isn’t a prerequisite. Knowledge of the doctrines of grace isn’t a prerequisite. Doctrinal orthodoxy (perfect or not) isn’t a prerequisite. NOTHING in the sinner is a prerequisite. If we believed that salvation were conditioned on knowledge of doctrinal orthodoxy, then we would be just as unregenerate as the Arminians, because they do not believe that salvation is conditioned on the work of Jesus Christ alone. For more on this, please see “Doctrinal Regeneration” at  www.outsidethecamp.org/doctregen.htm .


    Let’s now look at your statement, “Calvinism is the gospel and nothing else.” Do you really believe this? Did Charles Spurgeon, whom you quoted, really believe what he said when he said that Calvinism is a nickname for the gospel? Let us look into this further. The Bible is clear that those who do not believe the gospel are unregenerate (see Mark 16:16 for example). Let’s apply this to those who say that Calvinism is the gospel. If they are consistent with God’s Word, then they would have to say that those who do not believe Calvinism are unregenerate. It is very simple logic: (1) All who do not believe the gospel are unregenerate. (2) The gospel = Calvinism. (3) All who do not believe Calvinism are unregenerate. Now before anyone starts accusing me of saying that all non-Calvinists are unregenerate, I must reiterate that this is NOT my logic; this is the logic of those who say that Calvinism is the gospel, if they were consistent with God’s Word that all who do not believe the gospel are unregenerate. But do you really believe this, Tim? No, you don’t, based on your statement that some “ardent Arminians” are saved. So what must we conclude? We must conclude that you either do not really believe that Calvinism is the gospel, or you do not believe that all who do not believe the gospel are unregenerate (or possibly both).


    What would be more in line with what you (and other tolerant Calvinists) believe is this: “Calvinism is the fullest, most mature, most consistent expression of the gospel.” That would make more sense in what you believe. Then you could say that “Arminianism is a less full, less mature, less consistent expression of the gospel.” You’d probably agree with these statements. Some tolerant Calvinists have stated their views in these terms. What do these statements show? They show that tolerant Calvinists believe that Calvinism and Arminianism differ in DEGREE rather than in KIND. They believe that Arminianism is still on the true gospel continuum or spectrum, but it’s just on the less consistent side of the continuum or spectrum than Calvinism is. Thus, they believe that belief in universal atonement is NOT belief in a false gospel, just belief in a “lesser version” of the true gospel.


    What you and the tolerant Calvinists do not realize is that Arminianism is a COMPLETELY DIFFERENT GOSPEL than the true gospel. The difference between the gospel of salvation conditioned on the work of Jesus Christ alone and the gospel of Arminianism is one of KIND, not of DEGREE. Arminianism is a different KIND of gospel. It is just as different from the true gospel as the Jehovah’s Witness gospel is different from the true gospel. In the case of Arminians, they do not believe in the atoning work of Christ. They do not believe that the work of Christ on the cross actually accomplished atonement, remission, redemption, propitiation, and reconciliation for all whom He represented on the cross. See the article “Gospel Atonement” at  www.outsidethecamp.org/gospatone.htm . They do not believe that it is the work of Christ alone that makes the difference between salvation and damnation. They do not believe that it is the work of Christ alone that demands and ensures the salvation of everyone for whom He died. They deny the very heart of the gospel, which is the efficacious atonement of Jesus Christ. This is no mere matter of degrees of consistency – this is a matter of cutting out the very heart of the gospel. Those who believe that Jesus Christ died for everyone without exception (which includes all Arminians without exception) DO NOT believe the true gospel TO ANY DEGREE. They believe a TOTALLY FALSE gospel. They talk of “Jesus” and “atonement” just as the Jehovah’s Witnesses do, but their “Jesus” and their “atonement” is a different KIND of “Jesus” and “atonement.” It is not just a different DEGREE. The false gospel of universal atonement (and thus salvation conditioned on the sinner) is not just a “less consistent version” of the true gospel of salvation conditioned on the work of Christ alone. Those who hold to this false gospel MUST believe that the work/effort of the sinner makes the ultimate difference between salvation and damnation. And thus, all who hold to this false gospel are unregenerate.


    Does this mean that we are conditioning salvation on a perfect understanding of doctrine? Do we believe that God requires perfect doctrinal orthodoxy as a prerequisite to salvation? I hope I have already been sufficiently clear that this makes no sense. We believe that salvation is conditioned on the atoning blood and imputed righteousness of Jesus Christ ALONE, with no contribution from the sinner. Salvation is not conditioned on what the sinner believes or does IN ANY WAY TO ANY DEGREE. So how is it, then, that we believe that all who believe the false gospel of universal atonement are unregenerate? It is because we understand that when God saves someone, He causes that person to believe the true gospel of salvation conditioned on the work of Jesus Christ alone. He causes that person to believe in the PERSON and the WORK of Jesus Christ. This belief is not a prerequisite or condition of salvation; it is an immediate, necessary, and essential FRUIT of salvation. Belief of the true gospel is not a PREREQUISITE; it is a RESULT of salvation. Thus, every true believer believes the TRUE GOSPEL of salvation conditioned on the work of Jesus Christ alone. Every true believer believes that it is the work of Jesus Christ alone that makes the difference between salvation and damnation. He will never believe the false gospel of salvation conditioned on the sinner. He will never believe in the damnable heresy of universal atonement, because it is a false gospel that cuts out the very heart of the true gospel. Please see “Letter to Credenda/Agenda” at  www.outsidethecamp.org/credenda.htm .


    This leads to your statement, ” Further, it does not mean that God can or will not save others despite their systems of theology.” Am I saying that all Arminians CANNOT EVER be saved and will surely go to hell? Am I saying that God CANNOT or WILL NOT save Arminians? By no means! God saves the ungodly! God saves the self-righteous! God saves those who believe a false gospel! We get accused of damning or condemning Arminians to hell, although we have NEVER said such a thing. We do not know who among the unregenerate are God’s elect. That is not for us to know. Certainly there are the elect among the God-hating Arminians. But what you and the tolerant Calvinists do not realize is that when God saves an Arminian, he CHANGES that person’s belief! That person goes from believing a false gospel of salvation conditioned on the sinner to believing the true gospel of salvation conditioned on the work of Jesus Christ alone! That person goes from believing that it is one’s own effort that makes the ultimate difference between salvation and damnation to believing that it is the work of Christ that makes the ONLY difference between salvation and damnation! When God saves an Arminian, that person is NO LONGER an Arminian! That person NO LONGER believes the damnable false gospel of universal atonement! This is the same for any person in any false religion. When God saves a Jehovah’s Witness, does that person remain a Jehovah’s Witness? When God saves a Mormon, does that person remain a Mormon? When God saves a Muslim, Hindu, or Buddhist, does that person remain a Muslim, Hindu, or Buddhist? OF COURSE NOT! That person becomes a CHRISTIAN – a believer in the TRUE GOSPEL! He REPENTS of his false gospel! He counts all of his former religion as DUNG! He believes he was LOST when he was a Jehovah’s Witness or Mormon or Muslim or Hindu or Buddhist OR ARMINIAN!


    I can hear someone say now, “But that doesn’t fit with my experience. I remained an Arminian for a period of time after God saved me. I only came into the doctrines of grace later in my life. Does that mean I wasn’t saved until I had a full understanding of the doctrines of grace?” My answer is this: No, you weren’t saved when you “came into” the doctrines of grace, because you are still not saved. You do not consider universal atonement to be a false gospel. You have not repented of your former religion. You do not believe that you were dead in your sins when you were a universal atonement advocate. You still speak peace to your former self. And, inevitably, you speak peace to those who are in the religion you used to be into. You call them brothers in Christ. This is only logical. For if you considered yourself lost when YOU were an Arminian, then you’d have to consider ALL Arminians to be lost. If you did not consider yourself lost when you were an Arminian, then you couldn’t consider all Arminians to be lost, since you were one of those saved Arminians before you “came into” the doctrines of grace. Please see the sermon “Gospel Repentance and Judgment” at  www.outsidethecamp.org/gosprepjudg.htm .


    I hope you’ve noticed one thing I left out when talking about the true gospel vs. Arminianism. But if you or any other readers haven’t, I will point it out. Please note that I am NOT talking about CALVINISM vs. Arminianism. Notice the paragraph that began, “What would be more in line with what you (and other tolerant Calvinists) believe is this: ‘Calvinism is the fullest, most mature, most consistent expression of the gospel.’” That is the last paragraph that mentioned Calvinism until this current paragraph. Back in that paragraph, I was talking about what you and tolerant Calvinists believe. But when I went into the true gospel vs. Arminianism, Calvinism was nowhere to be found. We have had people accuse us of believing that only Calvinists are saved. Well, that would be an impossible thing for us to believe, since WE ARE NOT CALVINISTS! So if we believed that only Calvinists are saved, we’d be saying that we’re not saved. That wouldn’t make a whole lot of sense, would it? We’re not Calvinists — we’re Christians. We don’t believe Calvinism — we believe the gospel. We couldn’t care less if someone has ever heard of Calvinism or Arminianism. We do not judge based on that. We judge based on this: DO YOU BELIEVE THE GOSPEL? Those who believe the gospel are saved; those who do not believe the gospel are lost. The “doctrines of grace” as they have come to be called are NOT Calvinism. Most who call themselves “Calvinists” or “Reformed” equate the two, but, in reality, they are not the same. The doctrines of grace are some (not all) of the essential gospel doctrines. Yet Calvin didn’t even believe in what has come to bear his name! He believed in universal atonement. See www.outsidethecamp.org/norefcal.htm . So we are definitely not Calvinists. We believe the true gospel.


    Most who call themselves “Calvinists” believe their own version of salvation conditioned on the sinner. I’ve heard a Calvinist say that our everlasting habitations are based on our present stewardship. I’ve heard and read many Calvinists who say that salvation is conditioned on faith. I’ve read Calvinists who say that the covenant of grace has a condition or conditions that the sinner must meet. I’ve heard and read many Calvinists who say that our assurance is based on our works. Is it any wonder why these Calvinists speak peace to Arminians? It’s because they, too, believe a false gospel of salvation conditioned on the sinner! As I have thought about why many Calvinists would say that we add conditions or prerequisites to salvation, I am understanding that, many times, it’s because they believe that faith is a condition! And they believe that we ADD MORE CONDITIONS to FAITH! I’m seeing the conditionalism of Calvinism more and more, not just in present conversations with Calvinists but being exposed to more writings of past Calvinists.


    I want to reiterate what tolerant Calvinists believe. For the purpose of this consideration, let us call the tolerant Calvinist (a Calvinist who considers at least some Arminians to be his brothers and sisters in Christ) “TC.” Consider: (1) TC believes that some who believe universal atonement are saved. (2) TC believes that all saved people believe the gospel. Thus, (3) TC believes that some who believe universal atonement believe the gospel. What does this show about TC’s belief about the gospel? Since TC believes a person can believe the gospel and believe universal atonement at the same time, then he MUST believe that the gospel does NOT include the efficacious atonement of Jesus Christ. TC has just DENIED the very heart of the gospel.


    Also, consider the following logic: (1) All who believe a false gospel of salvation conditioned on the sinner are unregenerate. (2) Universal atonement is a false gospel of salvation conditioned on the sinner. Thus, (3) all who believe universal atonement are unregenerate. TC and every person who would consider at least some universal atonement advocates to be regenerate MUST disagree with #3. And the only way people can disagree with #3 is if they disagree with at least one of the first two statements. Consider those who disagree with #1. These are people who believe that at least some who believe a false gospel of salvation conditioned on the sinner are regenerate. Can a true Christian disagree with #1? Of course not. Consider those who disagree with #2. These are people who believe that universal atonement is not a false gospel of salvation conditioned on the sinner. Can a true Christian disagree with #2? Of course not. Thus, all who disagree with #3 (all who consider at least some universal atonement advocates to be saved) are unregenerate.


    The following are some more articles (in addition to the ones I’ve mentioned thus far) to consider:


    “Answering the God-haters” www.outsidethecamp.org/letters44.htm


    “Are All Arminians Unsaved?” www.outsidethecamp.org/review81(1).htm


    “Arminianism versus Christianity”  www.outsidethecamp.org/armvschrist.htm


    “The Damnable Heresy of Arminianism” www.outsidethecamp.org/heresyarmin.htm


    “Deadly Ignorance”  www.outsidethecamp.org/deadignor.htm


    “Essential Gospel Doctrine”  www.outsidethecamp.org/egd.htm


    “Heterodoxy Hall of Shame – John Reisinger”  www.outsidethecamp.org/heterodoxy42.htm


    “Righteous Judgment” www.outsidethecamp.org/rightjudg.htm


    “‘Shares in his evil works’: A study on 2 John 11″ www.outsidethecamp.org/2John11.htm


    “Speaking Peace to God-haters” www.outsidethecamp.org/letters33.htm


    “The Thief on the Cross” www.outsidethecamp.org/letters72(1).htm


    “Three Reasons Why Arminians Are Not Saved” www.outsidethecamp.org/three.htm


    The gospel is the good news of God’s promise to save His people conditioned on the atoning blood and imputed righteousness of Jesus Christ alone. THE atonement whereby Jesus Christ, the God-man mediator, as a representative and substitute for His people, in His bloody death on the cross, accomplished full pardon, full redemption, full propitiation, and full reconciliation for everyone whom He represented, is the very essence, the very heart, the very core, the very foundation, the very cornerstone, the very crux of the gospel. One cannot deny the atonement by believing in universal atonement and still believe the true gospel. All who deny the atonement, including all who believe that Jesus Christ died for everyone without exception, are not true Christians. One cannot deny that the atonement is an essential gospel doctrine by believing that some universal atonement advocates are saved and still believe the gospel. All who deny that the atonement is an essential gospel doctrine, including all who speak peace to universal atonement advocates, are not true Christians. The cross of Christ is what Christianity is all about. If there is no atonement, there is no Christianity.


    To God alone be the glory,


    Marc D. Carpenter


    www.outsidethecamp.org

  • GOD NO
    LIAR

    If faith is established on works of our own,
    Then, the plain apostolic is fairly overthrown;
    But faith must be founded on God’s Word alone,
    Unmovedly fix’t on the work he has done.
     
    God declares, that “in Jesus His soul is well
    pleas’d,
    And all who believe him with Jesus are rais’d:”
    Behold the glad tidings, to Gentile and Jew!
    Believers are sav’d, if the witness is true.
     
    God’s Word is sufficient for us, and for all;
    God’s word into question we never dare call–
    but what our objectors will now take us up;
    “What!–Get you by faith the assurance of hope?”
     
    Yes! Yes! We avow it; assurance of hope,
    With assurance of faith, have abundance of scope;

    Both sounded in evidence plain and direct:
    What Jesus has
    joined, no mortal should break.
      

    Like the Jews, you are crying for signs in the
    skies,
    While Messiah’s works finished flashed in your
    eyes,
    Still praying, “O may we be saved! and O!
    (If indeed we be saved), the same may we know!”
     
    But why don’t you see? O you blind men of light!
    You grope in the dark, and you say you have
    sight.
    You maintain that the Gospel’s believed by you!
    Impossible! Else you would joy in it too.
     
    “But how shall I know, I believe not in vain,
    but by my desire, and my love, and my pain,
    By my deeds, and endeavours the best that I can?
    And how can the LORD not accept such a man!”
     
    Lo, here is the whirl-pool that swallows you up,
    While failing away from your Cape of God Hope!
    You box round your compass of labour and jeer,
    Your alms, and your order, and discipline dear!
     
    But hark! If your labour should fail you a title,
    Then hell is your portion, by way of requital:
    The example from Christ which you wickedly draw,
    Must fail you, for he was as pure as law.
     
    Thus, you labour for ever, and labour in vain,
    For assurance of hope, which you ne’er can
    attain;
    For according to you, ’tis the finishing favour:
    Your talk then about it, is a mere haver.
     
    You snap at a shadow, and run at a rainbow;
    As puppies, and children, and fools, all in vain
    do–
    What pitiful doings must yours be indeed,
    If of hell, or of heaven, you know not, till
    dead!
     
    Thus, weary, and pained, and fearful till death,
    They labour in fire, and they labour for wrath:
    For still to their idols, (their own deeds,) they
    go,
    Inquiring of them, “if they’re saved or no?”
     
    But O ye Christians in heart and in name,
    Whose faith, and whose hope’s with th’ Apostles the
    same!
    Your drink of a purer and nobler wine,
    the fruit of the Spirit and Jesus our Vine,
     
    Reconciled to God in the blood of his Son,
    We praise him, and glory in what he has done,
    For what were the blood, e’en the blood of the cross,
    Unless we could view it as flowing for us?
     
    No doubt, peradventure, nor maybe we know,
    In any one thing which the Spirit does show:
    We know we are saved, and certainly seal’d,
    When Jesus the Saviour in us is reveal’d.
     
    Pray, who are the persons declar’d to be lost,
    But the blind to the gospel, by darkness
    engross’d?
    But God has commanded His glory to shine
    In hearts of Christians; — O glory divine!
     
    Our God is the Lord who has made earth and
    heaven,
    And “much do we love him, for much is forgiven!”
    Forgiveness does flow through the whole of His
    Word,
    And flows to our hearts with the blood of our
    Lord.
     
    Forgiveness stills reigns, in you if it dwell;
    In every believer it bearsthe bell:
    Forgiveness does grow in the heart, as the root
    Of every good product and Christian fruit.
     
    ‘Tis true, while in this life, no man’s free from
    sin;
    Nor saint is exeem’d from a warfare within:
    But deeds of the body shall mortified fall,
    By power of the Spirit who dwells in us all.
     
    No real Christian so foolish and weak,
    As harbour this woeful and common mistake;
    “because he’s not perfect as Jesus His Lord,
    That therefore he has not believed his word.”
     
    Who’ll say that King David was no king at all,
    while David was warring with the th’ old house of
    Saul?
    Or, say, of Rebecca, she knew not of life,
    When feeling the children within her at strife?
     
    The Glas has so dreadfully broken their light,
    That it wholly confounds their soul and their
    sight;
    Else how could they fancy, “that Mary first
    show’d
    To Jesus, that he was the dear Son of God.” (Glas’ works, 2
    vol, page 15, 1 ed).
     
    Look now, you despisers of churches and Popes,
    Confounded, I grant, in their fears and their hopes;
    Though they are as earthly, and blind as a mole,
    They scarce can be more so, than you on the
    whole.
     
    Consider your tenets, and ponder them well;
    (Were ever absurder invented in hell?–)
    You say, “from your works, your own faith you must
    know;”
    As if from a stream e’er a fountain could flow!
     
    In your way the building must rest on the top;
    The tree with its root must depend on the crop;
    The branches must spring from the blossoms they
    bear,
    Or else you will reckon no branches are there!
     
    Proud; bold overturners of God’s fixed laws,
    Calling sons their own father, — effects their own
    cause!
     
    If you’re in the right, then the saints all are
    wrong,
    “To him who lov’d us,” is the strain of the song;
    But, if “Christ loved me,” any person shall cry,
    Then you’ll send him to Satan–to teach him to
    lie!

  • GOD NO
    LIAR

     

    The Christian’s assurance
    of faith is founded in the alone, immediate, direct evidence of God’s
    testimony.

    This testimony is commended and manifested as God’s own infallible truth, communicated
    by the Holy Spirit to the Christian’s own understanding and conscience.

    Thus, the Christian has
    the witness and undeniable evidence in himself, personally and not in another.

     

    This evidence, is not
    drawn from consequences, nor heads of reasoning, from other things, within
    himself or around him, but immediately and directly derived, communicated, received
    from God Himself, the sole Lord and instructor of the conscience, who is truth
    and speaks truth, and teaches the knowledge and understanding by His Word.

     

    This evidence, in one
    word, like that of all other matters of fact founded in the pure testimony of
    divine revelation, save by which revelation there can be no knowledge
    whatsoever in man, concerning them.

     

    Such is the evidence
    which we have of Creation, for it is “By faith we understand the ages to
    have been framed by the Word of God, so that the things seen should not come
    into being out of things that appear.” (Hebrews 11:1)
    . Such is the evidence
    of Adam’s fall, and of our connection with him, or the giving of the Sinai Law,
    the same Law for sum and substance, both moral and ceremonial, which was published
    and kept on record from Adam to Moses, and the impossibility of one being
    justified by the deeds thereof – and of the certainty of our just and legal
    condemnation thereby. Such also is the evidence of there being a heaven, a
    hell, a Resurrection of the just and the unjust, and of an eternal judgment.

    Now,
    are these truths any less certain than the glad tidings of the Holy
    Scriptures? Is it any less true that all that believe the gospel are
    JUSTIFIED from all things, from which you could not be justified by the
    Law of Moses? (Acts 13:38)?

    Has not the Father said, “By
    His knowledge the righteous the righteous One, My Servant, shall justify for
    many, and He shall bear their iniquities” (Isaiah 53:11)
    ? Has not the Holy
    Spirit said, “the righteousness of God through faith of Jesus Christ toward
    all and upon all and upon all those believing.” (Romans 3:22)
    and that “Christ
    is the end of the Law for righteousness to everyone that believes” (Romans
    10:4)
    ? And “if you confess [the] Lord Jesus with your mouth, and believe
    in your heart that God raised Him from [the] dead, you will be saved.” (Romans
    10:9)
    ?

     

    Now, is it not evident
    from hence, as indeed from the whole sacred record that God has joined together
    these two, viz. justification, which is God’s own act, and the belief of the
    truth in a man’s heart concerning Jesus Christ, which belief is also God’s own
    act, gift and work in man?

     

    And what God has joined
    together is it for man to asunder? See Isaiah 53, Romans 3, 4, 10, Acts 13,
    Galatians 2, 3.

     

    So those who believe the
    Scripture testimony concerning Jesus Christ are justified and saved and those who
    believe not are unregenerate.

  • DECEIVING AND BEING DECEIVED
     


     



    Accursed be the doctrine! Accursed the deceiver!

    Accursed today, and accursed forever,

    The doctrine which leads men away from our God,

    And plunges men headlong in Satan’s abode!

    From Satan’s abode, and by Satan it rose;

    By Satan it reigns, and with Satan it goes;

    The doctine supposing our nature is good;

    The doctrine which vilifies Jesus’ blood;




    The doctrine which blows upon natural pow’rs,

    From dead fallen blooms to bring sweet-scented flow’ers;


    The doctrine which teaches you something to do,

    That God’s righteousness may be given to you-

    When men put the question, O what shall we do,

    To escape the damnation and curse that is due?

    God’s answer to such is, “Believe in the Lord:”-

    But this is an answer few teachers afford;





    If they give you the words, they will keep back the Spirit;

    Tho’ Christ get the name, yet themselves take the merit;

    They give with the one hand, and take with the other;

    They bring forth the child, but they quickly do smother.

    They’ll tell you, The work is quite finished now,

    Then give you directions the same how to do;

    They’ll tell you that Jesus the Law has fulfilled;

    But why should your consciences thereby be filled,


    Q: When did the Lord Jesus Christ begin to be revealed as the Mediator between God and men?

    A: Immediately after the fall of Adam the Lord God said, speaking to
    the serpent, “I will put enmity between you and the woman, and between
    your seed and her Seed; He will bruise your head, and you shall bruise
    His heel.” (Gen 3:15).  Indeed, “Through death He might cause to
    cease the one having the power of death, that is, the devil.” (Heb
    2:14).




    Except you have turned your scales to favours

    By dint of your heart-work and serious endeavours?

    They speak of the peace in his Testament-blood;

    Then, kindly directing, bid you make it good.

    They give you their rules for an int’rest secure;

    Which if you shall follow, your int’rest is sure.



    They given you receipts how to make a conversion!-

    And what is all this but to hell a diversion?




    They write on their methods, ‘This is a probatum**,’

    As if you anointed a curse with pomatum*;

    Promatum will never enliven a corse;

    Nor enliven a soul, all their reasoning force.

    Is peace in the blood of the pure Lamb of God?

    This peace is your won, if the thing’s understood.

    If righteousness in the word is vouchsafed,

    This righteousness is your own, if believed.



    If the gospel from them that are lost be concealed,

    Then to them that are sav’d it is only revealed;

    And if ’tis revealed, what want you now more?

    You love, you obey, you rejoice, you adore.

    Pray how came the sin and the death unto you?

    From Adam the sin and death to you flew;

    Conceived in sinning, you live all in sorrow;

    Your life, sin, and death, from another you borrow.


    Q: Are not all men everywhere expressly commanded to repent of their own wickedness, and to believe God, that they may be saved?

    A: There is nothing more certain, for God says: “He who has an ear, let
    him hear.”–”Hear, and your soul shall live.”–”Today, harden not your
    hearts.”–”Repent and believe the gospel.”–”Repent and be converted,
    that your sins may be blotted out when the times of refreshing shall
    come from the presence of the Lord.”–”Believe in the Lord Jesus
    Christ, and you shall be saved.”–”God commands all men everywhere to
    repent.”–”This is His commandments, that we believe on the name of His
    Son Jesus Christ, and love one another as he gave us commandment.”




    Have death now and sin overflowed a little?
    And may not their fury God’s righteousness settle?
    That, where sin and death all abounded in rage,


    Grace reigning thro’ justice, might full assuage;

    Yes, fully assuaging, might fully destroy,

    And in their room bring overflowings of joy.

    By sin not our own, but imputed, we died;

    And why not by righteousness so justified?



    Is God on damnation so early bent,

    That into the world he all of us sent,

    Conceived in sin, to be led of the devil,

    Abhorring of good, and all cleaving to evil,

    And yet not as easily bring us to peace

    And innocence, by his own righteousness?

    Pray, what was our action when we were conceived?

    Pray what is our action when we have believed?



    O where is your action the light when you see?

    And where when the gospel appears to thee?

    Behold how the sun all so gloriously streams,

    Enlightening all eyes, where they are, with his beams;

    Ev’n so, the glad tidings of peace and great joy,

    Belong to all those who have eyes to enjoy-



    But a parcel of quacking bewildered fools

    Would give you prescriptions for murd’ring your souls.



    Q: Do Christians receive God’s Word — in every instance and respect where it is believed and
    understood as the truth of God — with absolute certainty, without a
    possibility of doubt remaining in the heart of the person?

    A: Undoubtedly it does.  “For if we receive the testimony of men,
    the testimony of God is greater”–”He that believes God has the
    testimony in himself. But he that believes not God has made him a
    liar”–(there is no middle way between believing God and holding him
    for a liar)–”Because he does not believe the record that God has given
    concerning His Son”–(He that believes God has set to his seal that God
    is true, being fully persuaded, giving glroy to God, according to the
    full assuance of understanding, receiving the Word with much assurance
    and joy in the Holy Spirit)–”Let every man be fully assured in his own
    mind”–”Have you fiath? Have it for yourself before God. Happy is he
    who condems not himself in that thing which he allows; for he that
    doubts is damned.”



    Did thus the apostles, who followed the Lamb,

    When on them from heaven the Holy Ghost came?

    They sounded all loudly, “That death was in sin;

    That as we were born, so we lived therein;

    That all men by nature were children of wrath;

    No man by his doing could escape from the death;

    But now there is preached you free remission;

    From all the law-cursing, a total dismission;



    Thro’ Jesus proclaimed, proclaimed to all;

    On all who believe them, those blessings do fall;

    On all who believe the report made of Jesus,

    That he is the end of the law now and save us.”

    They that were ordained to life believed;

    The Lord added daily who were to be saved.

    They who understood cried not “What shall we do?

    What do to be saved?” But, “What shall we now,



    Now that we are saved, accepted, and bless’d,

    Now do thro’ the Spirit, of him being possess’d?

    How shall we for him all our members employ,?

    Until we receive all the promised joy?”

    Did not the apostles all walk in this way?

    Consult their epistles, and hear what they say;

    “Faith comes by hearing, by hearing His Word;”

    This, this is the way of our Shepard the Lord.


    Q: Do all believers have full assurance?
    A: Yes. “He that doubts (what God declares to be right, and good, and
    true) is condemned on that account…. For whatsever is not of faith is
    sin.” (Rom 14:22-23) (Now the maxim here given, although applied to a
    particulare case, respecting the conduct of man. But without faith it
    is impossible to please Him, for he that comes to God must believe that
    He is (what he really is, and has declared Himself to be), as that He
    is the rewarder of them that diligently seek him (Heb 11:6).





    By what believed, and not by our doing,
    We live; but, if otherwise, doomed to ruin:


    Thus Abra’am believed; he lived by faith;

    And, that we might follow, he left us a path.

    Thus Abra’am all righteousness and justified stood;

    And how was he justified?-By the Lamb’s blood;

    And was that an act, or a doing of his?

    Ah me! How absurd a delusion is this!



    The Lord Jesus came the redemption to finish,

    And not to direct us the Law to diminish:

    High-thund’ring, the law says, “All do or be damned;”

    The gospel, “Believe and be never ashamed.”

    O, were all solicitous gospel to preach!

    O Lord, we offend all: the mark do you reach:

    O send forth your Spirit; your Spirit is good;

    And be your good Word by us all understood.







    ** probatum est: It is proved

    *pomade: hairdressing consisting of a perfumed oil or ointment

  • God’s Preserving Grace:

    A Message of Comfort

    (From Outside the Camp Vol. 4, No. 2)

    [To print in PDF booklet form, click HERE]



    It is a truth about which God’s people never tire of hearing. It is a message of comfort for the people of
    God. If you are one of God’s people — one who truly believes the gospel of salvation conditioned on the
    atoning blood and imputed righteousness of Christ alone — then be encouraged to meditate on the precious
    truths of God’s Word that follow, and give praise and thanksgiving to our God of all grace. (Please note
    that when the words “our” or “us” are mentioned in this article, they are referring solely to God’s people.)

    Because every part of our salvation, from regeneration to final glory, is conditioned on the work of Christ
    alone, because law and justice has been satisfied in full forever on our behalf, then we can never come
    back under the curse of God. Nothing can undo what Christ has done.

    “But whom He predestinated, these He also called; and whom He called, these He also justified; but whom
    He justified, these He also glorified. What then shall we say to these things? If God [be] for us, who [can
    be] against us? Truly [He] who did not spare His own Son, but gave Him up for us all, how will He not
    freely give us all things with Him? Who will bring any charge against God’s elect? God [is] the [One]
    justifying! Who [is he] condemning? [It is] Christ who has died, but rather also [is] raised, who also is at
    [the] right hand of God, who also intercedes for us. Who shall separate us from the love of Christ? [Shall]
    tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? … For I am
    persuaded that neither death, nor life, nor angels, nor rulers, nor powers, nor things present, nor things to
    come, nor height, nor depth, nor any other creature will be able to separate us from the love of God in
    Christ Jesus, our Lord” (Romans 8:30-39).
    Glory to God! This love of God from which we can never be
    separated is IN CHRIST JESUS, whose obedience unto death established an everlasting righteousness for all
    whom He represented! The guilt and condemnation have been removed! Perfect righteousness has been
    freely charged to our account! We are declared NOT GUILTY!

    All Scripture needs to be read by God’s people in light of this precious truth. All commands to obedience
    must be seen in light of the fact that our obedience does not preserve us. We are to be motivated to
    obedience by the certain assurance of final glory based on the work of Christ alone. Our good works are
    performed out of love and gratitude for the One who has already worked out a righteousness that entitles
    us to all spiritual blessings, including an eternity in Heaven with Him.

    There are other Scriptures which you might have never considered to be part of the comforting words of
    God’s preserving grace. These Scriptures have to do with what the wicked believe and confess; they
    mention certain sins that are indicative of lostness. You might be wondering how these verses that seem
    so negative could be a part of God’s comfort to His people. Read on! And be blessed by these comforting
    truths!

    In Matthew 24:23-24 and Mark 13:21-22, Christ Jesus gives a warning about false christs and false
    prophets that will arise in the last days. But, right in the midst of the warning, what does He say? “… to
    lead astray, IF POSSIBLE, even the elect.”
    Christ Jesus is saying that those false teachers will come with
    their subtle deceits and certainly will lead many astray — but it is IMPOSSIBLE to lead the elect astray!
    God preserves His people from being led astray by the false gospels of these false prophets! Now one
    might ask about the elect who are not yet saved. It is true that before salvation, they are among those
    who are deceived by false gospels. But Christ Jesus is here speaking of God’s elect who have heard His
    voice and have followed Him, who “NEVER follow a stranger, but will flee from him, because they do not
    know the voice of strangers” (John 10:5).
    When God saves one of His people, that person will NEVER –
    NO, NEVER — follow a stranger. God’s preserving grace has made it IMPOSSIBLE for him to follow a
    stranger! Why is it impossible? Because “My sheep hear My voice, and I know them, and they follow Me.
    And I give eternal life to them, and they shall never perish to the age, and not anyone shall pluck them out
    of My hand. My father who has given [them] to Me is greater than all, and no one is able to pluck them out
    of My Father’s hand” (John 10:27-29).
    Notice how closely connected God’s preserving grace is to His
    people’s hearing Christ’s voice and never following a counterfeit! Not only does God make it impossible for
    His people to lose their salvation, but He also makes it impossible for them to be deceived by a counterfeit
    christ and a counterfeit gospel!

    This connection can also be seen in 2 Thessalonians 2:3-17. After warning the Thessalonians about the
    falling away, the man of sin, the son of perdition, and God’s sending “a working of error, for them to
    believe the lie, that all may be judged, those not believing the truth, but who have delighted in
    unrighteousness” (v. 11),
    Paul then states, “BUT we ought to thank God always concerning you, brothers,
    beloved by the Lord, because God chose you from the beginning to salvation in sanctification of [the] spirit
    and belief of [the] truth, to which He called you through our gospel, to obtain the glory of our Lord Jesus
    Christ” (vv. 13-14).
    Notice the contrast! He talks of those who are deceived into believing the lie and
    delighting in unrighteousness, and he contrasts this with those who have been sanctified by the spirit and
    have believed the truth of the gospel. Paul is saying to the Thessalonian believers, and to all of us who are
    regenerate, that it is IMPOSSIBLE for us to believe the lie and delight in unrighteousness! God preserves
    us from these things! Do we still sin? Yes, we constantly fall short of the glory of God revealed in the face
    of Jesus Christ, and we constantly cry “O wretched man [that] I [am]!” (Romans 7:24). How then could it
    be said that we never delight in unrighteousness? The unrighteousness to which Paul is referring is directly
    connected to believing the lie. To delight in unrighteousness is to highly esteem that which is an
    abomination to God (Luke 16:15); that is, to consider one’s own character and conduct to form at least
    some part of the righteousness that God requires for salvation. When the world delights in what they think
    is righteousness, it is in actuality a delighting in unrighteousness! And this is something a believer will
    never do. God’s preserving grace keeps him from doing it.

    Another example of a contrast between the regenerate and the unregenerate is in Matthew 7:15-20 and
    Luke 6:43-45. Christ Jesus uses very strong and clear language to describe the impossibilities in both
    cases: “A good tree CANNOT produce evil fruits, NOR a corrupt tree good fruits.” “For there is NOT a good
    tree that produces bad fruit, NOR a bad tree that produces good fruit.”
    Christ Jesus is here speaking of an
    IMPOSSIBILITY. It is JUST AS IMPOSSIBLE for a regenerate man to produce evil fruit as it is for a totally
    depraved man to produce good fruit!! Do you see the impact of that statement? We know about the
    impossibility of totally depraved man to bring forth good fruit (and we need to keep hearing it!). But in the
    exact opposite direction, and just as strongly, it is impossible for a regenerate man to bring forth bad fruit!
    Is this talking about sinless perfection? Obviously not. Luke 6:45 gives us the answer: “The good man
    brings forth good out of the good treasure of his heart. And the evil man brings forth evil out of the evil
    treasure of his heart, for his mouth speaks out of the abundance of his heart.”
    This is not talking about all
    the thoughts, words, and deeds of either the regenerate or unregenerate man; it is talking specifically
    about what GOSPEL the men believe and confess. It is IMPOSSIBLE for a regenerate man to believe and
    confess a false gospel!! Those who are in the flesh bear fruit unto death, and those who are in the Spirit
    bear fruit unto God (Romans 7:4-5), and it is JUST AS IMPOSSIBLE for one who is in the Spirit to bear fruit
    unto death as it is for one who is in the flesh to bear fruit unto God.

    There are many other instances in God’s Word in which He gives a description of unbelievers (things that
    are indicative of lostness) and either does or does not contrast them with believers. We can benefit from
    these verses in many ways. In these verses, God gives us His standard by which we judge someone to be
    lost. In these verses, God also gives us descriptions of what the false gospel entails so we might be able to
    detect it. But let us also never forget that in these verses, God gives His people comfort in His preserving
    grace, showing us that because He loves us in Christ, He will never have us to believe or confess a false
    gospel, for all who believe or confess a false gospel are lost, and we can never become lost again! We
    know that God has made it impossible for us to commit sins that are indicative of lostness. The following
    are some examples of such Scriptures.

    God says that saying in one’s heart, “There is no God” is indicative of lostness (Psalm 14:1); thus, it is
    impossible for a regenerate person to say in his heart, “There is no God.” God says that praying to a god
    who cannot save is indicative of lostness (Isaiah 45:20); thus, it is impossible for a regenerate person to
    pray to a god who cannot save. God says that being ignorant of the righteousness of God, seeking to
    establish one’s own righteousness, and not submitting to the righteousness of God are indicative of lostness
    (Romans 10:3); thus, it is impossible for a regenerate person to be ignorant of God’s righteousness, to
    seek to establish his own righteousness, or to not be submitted to God’s righteousness. God says that
    preaching a false gospel is indicative of lostness (Galatians 1:8-9); thus, it is impossible for a regenerate
    person to preach a false gospel. God says that saying we have no sin and saying we have not sinned are
    indicative of lostness (1 John 1:8,10); thus, it is impossible for a regenerate person to say he has no sin or
    say he has not sinned. God says that denying that Jesus is the Christ is indicative of lostness (1 John
    2:22); thus, it is impossible for a regenerate person to deny that Jesus is the Christ. God says that not
    abiding in the doctrine of Christ is indicative of lostness (2 John 9); thus, it is impossible for a regenerate
    person to not abide in the doctrine of Christ. God says that speaking peace to one who brings a false gospel
    is indicative of lostness (2 John 11); thus, it is impossible for a regenerate person to speak peace to one
    who brings a false gospel. PRAISE GOD for His preserving grace!!

    “Isn’t this promoting perfectionism?” one might ask. May it never be! Believers are and will remain sinners
    until they die. The sin principle remains a powerful principle working in them, and they give in to
    temptations all too often. Their character and conduct always falls short of the standard of sinless
    perfection that God requires. But they always believe the gospel and never believe a false gospel, because
    God has ordained that salvation and belief of the gospel always go hand-in-hand. There is no one who
    believes a false gospel who is saved, and there is no one who believes the true gospel who is not saved.
    God, in His grace, preserves His people.

    “Wait a minute,” another reader might ask, “Isn’t it risky, to say the least, to talk about sins that it is
    impossible for a believer to commit? Won’t this give people a false sense of security?” It is just as risky to
    talk about sins that it is impossible for a believer to commit as it is to say that none of a believer’s sins, no
    matter how much he sins, can bring him back under the condemnation of God. There will always be people
    who will say that this gives believers a license to sin. Of course, we need to be careful when we talk of sins
    that believers cannot commit and make sure that it is clear we are talking about salvation and gospel issues
    and not the many sins of character and conduct that believers can and do commit.

    Think of those who claim that a regenerate person can fall into the sin of believing or confessing a false
    gospel. This is actually a denial of Efficacious Grace! It is a doctrine of a god who is helpless to keep his
    people from dishonoring his redemptive glory! It is a doctrine of a god whose people sometimes believe
    and confess salvation conditioned on the sinner! Remember — salvation is God glorifying Himself in the
    hearts of sinners. If God sometimes fails to glorify Himself in the hearts of His people because His people
    sometimes fall into believing or confessing a false gospel, then His people are saved and then lost and then
    saved and then lost! And a god who cannot constantly glorify Himself in the hearts of His people is no God
    at all.

    To those of you who do not believe the gospel (including all who think that a believer can lose his
    salvation): The verses mentioned above are not a comfort to you. They are a terror to you. When God
    mentions sins that are indicative of lostness, He is showing you that you are void of a righteousness that
    answers the demands of God’s law and justice. He is showing you that you are under His curse. He is
    showing you that you are bringing forth fruit unto death and that it is IMPOSSIBLE for you to bring forth
    good fruit. But Christ Jesus promises that all whom God the Father gives to Him, who come to Him
    pleading His atoning blood and imputed righteousness as the only ground of their salvation and who repent
    of ever thinking that salvation was conditioned on themselves will NEVER — NO, NEVER — be cast out,
    because He will not lose ANY of His sheep (John 6:37-39).

    To those of you who believe the gospel: Rejoice! Be exceedingly glad! We have a God who not only causes
    us to believe the gospel (thus glorifying Himself in our hearts) when He saves us, but He KEEPS us
    believing the gospel and never lets us go! We will NEVER fall into believing a false gospel and thus losing
    our salvation, because God is One “Who holds our soul in life and does not allow our foot to slide” (Psalm
    66:9)
    ; “He will keep you; He will not give the righteous to waver, forever” (Psalm 55:22).

    “Now to Him being able to KEEP YOU WITHOUT STUMBLING [KJV: KEEP YOU FROM FALLING], and to set
    you before His glory without blemish, with unspeakable joy; to the only wise God, our Savior, [be] glory
    and majesty and might and authority, even now and forever. Amen” (Jude 24-25).


    Home

    Articles

  • Why We No Longer Call Ourselves “Reformed”
    or “Calvinists”

    (From Outside the Camp Vol. 6, No. 2)


    As most of you know, we used to identify ourselves as “Reformed” and “Calvinists.” We used these terms
    in the general sense to mean that we believed in the doctrines of grace, sometimes known by the acrostic
    TULIP: Total Depravity, Unconditional Election, Limited Atonement, and Perseverance of the Saints. But as
    we have come to think more about these labels and what they convey (even unintentionally), we have
    decided that it is more harmful than helpful to use these labels. And with some new information we have
    found, the label “Calvinist” is actually not even consistent with a belief in the doctrines of grace.

    Reformed.” The name “Reformed” comes from the “Protestant Reformation” and the “Reformers” who led
    it. Even before the more well-known “Reformation” of Luther and Calvin, there were other “Reformers”
    before this. But what does the word “reform” mean? It means “to improve by change.” The “Reformation”
    sought to improve the Roman Catholic Whore Church, to correct it, to modify it, to alter it – to reform it.
    This is absolutely contradictory to what God commands in His Word. God’s Word says, “Because of this,
    ‘come out from among them’ ‘and be separated,’ says [the] Lord, ‘and do not touch [the] unclean thing,’
    and I will receive you” (2 Corinthians 6:17).
    The “Reformed” mindset would change 2 Corinthians 6:17 to
    say, “Because of this, ‘reform them’ says the Lord, ‘and try to change the unclean thing into the clean
    thing,’ and I will receive you.” God does not command His people to reform the assembly of unbelievers,
    lawlessness, darkness, Belial, and idols; He commands His people to COME OUT and BE SEPARATED from
    them and to NOT TOUCH THEM. Coming out and separating and not touching is quite a different thing than
    reforming. If one is in a rotten house, coming totally out of that house and living somewhere else is quite a
    different thing than attempting to rehabilitate the house while continuing to live in it.

    God’s word also says, “And I heard another voice out of Heaven saying, My people, come out of her, that
    you may not share in her sins, and that you may not receive of her plagues” (Revelation 18:4).
    The
    “Reformed” mindset would change Revelation 18:4 to say, “And I heard another voice out of Heaven
    saying, My people, reform her, rebuke her for her sins while remaining in Babylon to try to get it back on
    the right path.” God does not command His people to reform Mystery, Babylon the Great, the Mother of
    the Harlots and of the Abominations of the Earth; He commands His people to COME OUT of her. And what
    of those who do not come out of her? They are partakers in her sins and will be partakers of her judgment.
    As 2 John 11 says, the one who speaks peace to one bringing a false gospel is a partaker – a sharer – in
    the evil deeds of the one bringing a false gospel.

    Now anyone familiar with the Roman Catholic Whore Church knows that well before the “Reformation,”
    there was no true gospel there. They had been promulgating the devil’s doctrine of salvation conditioned
    on the sinner for a long, long time. The Roman Catholic Whore Church was absolutely corrupt, through and
    through. False doctrine reigned. Idolatry, blasphemy, murder, fornication, and all manner of evil was the
    norm. This was truly a haven of harlots, a synagogue of Satan, a dwelling place of demons, a filthy,
    unclean, unholy entity if ever there was one, and it continues to be so today. This is not something that is
    to be reformed. It is to be abhorred, shunned, rejected, eschewed, repudiated, renounced, and forsaken.
    “COME OUT,” God says. God does NOT say “reform.”

    Today, we have people who are
    advocating for a “modern reformation.” What this means to most is that
    the “church” of today (meaning all professing Christians, to them) is
    in need of a “reformation” like in the
    days of Luther and Calvin. This call for “reformation” is mostly coming
    from people who profess to believe
    the doctrines of grace (and who call themselves “Reformed” or
    “Calvinists”). What they do not realize is
    that the vast majority of professing Christian churches and professing
    Christians are just as much part of
    the Great Whore as the Roman Catholics are. At the same time they are
    calling for “Reformation,” they are
    calling those who believe a false gospel their brothers in Christ.
    Unless God saves them and shows them
    that these synagogues of Satan are full of evil people, their supposed
    “Reformation” is just an attempt to
    make unregenerate Arminians into unregenerate Calvinists.If God
    regenerates someone who has been in a false church (whether Roman
    Catholic or Protestant,
    Arminian or Calvinist, Baptist or Presbyterian or Independent), what is
    that person to do? As soon as it is
    known that this church preaches or tolerates a false gospel, that
    person is to LEAVE. He is not to stay and
    try to reform the church. He may witness to his former fellow
    churchgoers, he may expose the church and
    its doctrines as false, but he is not to be a part of that church any
    more. If he stays in that church,
    indicating that this church is a true church and preaches true doctrine
    and that his fellow church-goers are
    his brothers and sisters in Christ, then he is a participant in – a
    sharer in – their sins.

    Think of this analogy: Suppose a man is a member of a homosexual advocacy group. Now suppose that
    this man is regenerated by God. Will this man stay a part of the homosexual advocacy group that
    promotes and defends the homosexual lifestyle? Will he try to reform it into a Christian group? Of course
    not. He will COME OUT of it and REPUDIATE it. So it is with someone who is a member of a synagogue of
    Satan. False gospel doctrine is just as horrific, just as disgusting, just as repulsive, just as vile, just as evil,
    just as wicked as homosexuality. In fact, Jesus said that it would be more tolerant for the Sodomites in
    Judgment Day than for those who reject the true gospel (Matthew 10:14-15).

    Whereas before, we called ourselves “Reformed” to show that we believe the doctrines of grace, we now
    realize that there is too much more that is implied in this word to justify its use to identify true Christians.

    Calvinist.”
    The name “Calvinist” comes from the name of the most famous “Reformer,”
    John Calvin. Calvin’s name is used in one of the nicknames for the
    doctrines of grace, which is the “Five Points of
    Calvinism.” The “Five Points of Calvinism” were formulated in response
    to the “Five Points of Arminianism,”
    named after James Arminius. Therein lies one of the problems. To
    counter the doctrines of a man and his
    followers, the coiners of the name “Calvinism” used a name that implies
    the very same thing as “Arminianism,” which is that the doctrines were
    of a man and his followers. When a man’s name is attached to a set
    of doctrines, then it is implied that the doctrines originated with
    this man. Thus, the whole “Calvinism-Arminianism” controversy becomes
    merely one in which opinions of man are debated: “Calvinism”
    emphasizes the sovereignty of God, while “Arminianism” emphasizes the
    responsibility of man, all within
    the pale of true Christianity. As the God-hater A.A. Hodge said, “The
    difference between the best of either
    class is one of emphasis rather than of essential principle.” People
    say, “I am of the Calvinist (or Reformed)
    persuasion (or tradition).” (See the Heterodoxy Hall of Shame in Volume 3, Number 1.) It becomes
    nothing more than a persuasion, an opinion, an inclination, a leaning, based on the doctrines of a man and
    his followers. The logical conclusion of such thinking is that the “Calvinism-Arminianism” debate is nothing
    but divisive, partisan bickering between Christians over non-essential doctrine. Since they both consider
    the other to be Christians, then being in separate churches is nothing but schism based on a party spirit. If
    the “Calvinists” believe that the “Arminians” are their brothers in Christ, then, if they were consistent, they
    should join the “Arminian” churches. If the universal atonement and free-willism of the “Arminians” is not
    a vital difference, then separating over such non-essentials is sin. “For when one may say, Truly I am of
    Paul, and another, I of Apollos; are you not fleshly?” (1 Corinthians 3:4).

    But for us who are Christians, we do
    not follow the doctrines of men. That is what the God-hating
    Pharisees did (Matthew 15:9). We follow the doctrine of Christ (2 John
    9). The doctrines known as the
    “Five Points of Calvinism” did not originate in the sixteenth century
    with John Calvin or in the seventeenth
    century with the Canons of Dordt. They are doctrines from the Word of
    God. They are NOT the “Five
    Points of Calvinism.” The tolerant “Calvinists” can go on bickering
    with their brothers in Satan, the “Arminians,” all the while embracing
    them as brothers in Christ, but the CHRISTIANS will believe and
    proclaim
    the doctrine of CHRIST. Their boast will be in the cross of Christ
    ALONE, which makes the only difference
    between salvation and damnation.

    Finally, to describe a belief in the doctrines of the name “Calvinism” implies that Calvin believed the
    doctrines of grace and that those who believe the doctrines of grace believe what Calvin believed. We have
    recently found out that Calvin did not even believe all of the doctrines of grace. In fact, he did not believe
    the very heart of the gospel, which is the efficacious atonement of Jesus Christ. Needless to say, we were
    shocked and saddened when we discovered this. But the proofs are incontrovertible. (Note that the proofs
    below do not merely depend on Calvin’s use of the word “world” outside of the context in which he used it,
    which could be taken many different ways.) Contrary to William Cunningham’s statement that “There is
    not, then, we are persuaded, satisfactory evidence that Calvin held the doctrine of a universal, unlimited, or
    indefinite atonement” (The Reformers and the Theology of the Reformation, p. 398), the quotes below
    cannot be explained in any other way than universal atonement. [It is interesting to note that Cunningham
    also stated, "Now it is true, that we do not find in Calvin's writings explicit statements as to any limitation
    in the object of the atonement, or in the number of those for whom Christ died; and no Calvinist, not even
    Dr. Twisse, the great champion of high Supralapsarianism, has ever denied that there is a sense in which it
    may be affirmed that Christ died for all men" (p. 396). If we take Cunningham's version of Calvinism -
    that NO Calvinist has ever denied that there is a sense in which Christ died for everyone without exception
    - then we are certainly FAR from being Calvinists, as is every Christian.]

    The following are quotes from John
    Calvin, each followed by an explanation of what he was saying. You will
    find that what he was saying cannot be explained in any other logical
    way. John Calvin was an
    unregenerate man when he made these statements. Those “converts” from
    Roman Catholicism who believed what he said about the atonement were
    doing nothing more than going from the Roman Catholic
    Whore Church into the Protestant Whore Church. They were just going
    from wicked Roman Catholic
    universal atonement to wicked Protestant universal atonement, from
    being lost Roman Catholics to being
    lost Protestants.

    HETERODOXY HALL OF SHAME

    “And, indeed, in the Second Epistle of Peter, Christ alone is mentioned, and there he is called Lord. But He
    means that Christ is denied, when they who had been redeemed by his blood, become again the vassals of
    the Devil, and thus render void as far as they can that incomparable price.” [Commentary on Jude 4]

    Calvin is here saying that some of those who were redeemed by the blood of Christ go back to being
    vassals of the Devil. [These people that Calvin believed were redeemed by the blood of Christ are described
    in 2 Peter 2 as false teachers who bring in damnable heresies (v. 1), made to be taken and destroyed, who
    shall utterly perish in their own corruption (v. 12), and cursed children (v. 14), among other things.]

    “Also we ought to have good care of those that have been redeemed with the blood of our Lord Jesus
    Christ. If we see souls which have been so precious to God go to perdition, and we make nothing of it, that
    is to despise the blood of our Lord Jesus Christ.” [Sermon on Ephesians 5:11-14]

    Calvin is here saying that souls that go to perdition are precious to God, because they have been redeemed
    with the blood of the Lord Jesus Christ.

    “The four reasons, whereby Paul doth carefully prick forward the pastors to do their duty diligently, because
    the Lord hath given no small pledge of his love toward the Church in shedding his own blood for it. Whereby
    it appeareth how precious it is to him; and surely there is nothing which ought more vehemently to urge
    pastors to do their duty joyfully, than if they consider that the price of the blood of Christ is committed to
    them. For hereupon it followeth, that unless they take pains in the Church, the lost souls are not only
    imputed to them, but they be also guilty of sacrilege, because they have profaned the holy blood of the Son
    of God, and have made the redemption gotten by him to be of none effect, so much as in them lieth. And
    this is a most cruel offense, if, through our sluggishness, the death of Christ do not only become vile or
    base, but the fruit thereof be also abolished and perish …” [Commentary on Acts 20:28]

    Calvin is here saying that the lost souls within the church are part of the redemption gotten by Christ, and
    the fruit of the death of Christ is abolished and perishes when the pastors do not do their duty.

    “He makes this favor common to all, because it is propounded to all, and not because it is in reality
    extended to all; for though Christ suffered for the sins of the whole world, and is offered through God’s
    benignity indiscriminately to all, yet all do not receive him.” [Commentary on Romans 5:18]

    Calvin is here saying that although Christ suffered for the sins of the whole world, yet all do not receive
    Him. If he had just said, “Christ suffered for the sins of the whole world,” we could have considered the
    possibility that he could have meant “the whole world of the Jews and Gentiles” or “the whole world of the
    elect” and not everyone without exception. But he goes on to say that “all do not receive him,” which
    means that he believed that Christ suffered for the sins of the whole world, including all who do not receive
    him.

    “True it is that the effect of His death comes not to the whole world. Nevertheless, forasmuch as it is not in
    us to discern between the righteous and the sinners that go to destruction, but that Jesus Christ has
    suffered His death and passion as well for them as for us, therefore it behoves us to labour to bring every
    man to salvation, that the grace of our Lord Jesus Christ may be available to them …” [Sermon CXVI on the
    Book of Job (31:29-32)]

    Calvin is here saying that Jesus Christ has suffered His death and passion for the righteous as well as the
    sinners that go to destruction. (Note also that Calvin used the term “whole world” to mean everyone
    without exception.)

    “The word many is not put definitely for a fixed number, but for a large number; for he contrasts himself
    with all others. And in this sense it is used in Romans 5:15, where Paul does not speak of any part of men,
    but embraces the whole human race.” [Commentary on Matthew 20:28]

    Calvin is here saying that in Matthew 20:28, the “many” for whom Christ was given as a ransom is not
    talking about any part of the human race but the whole human race. If he had just said that Christ is a
    ransom for the whole human race, we might be able to consider the possibility that he did not mean
    everyone without exception. But he contrasts “part” and “whole,” obviously meaning that he believed that
    Christ was given as a ransom for the whole human race as opposed to just part of the human race.

    After finding these quotes, we obviously could not call ourselves Calvinists (although we had already
    stopped calling ourselves Calvinists before finding these quotes), since we do not believe what Calvin
    believed regarding the essential gospel doctrine of the efficacious atonement of Jesus Christ. Calvin did not
    believe that the work of Christ secures the salvation of all whom He represented. He did not believe that
    the work of Christ alone is what makes the only difference between salvation and damnation.

    We hope that this article will make others think about what names they attach to themselves, now that the
    real meaning of some of these names has been put forth. We are not “Reformed.” We are not “Calvinists.”
    We are followers of Christ – the true Christ whose atoning blood and imputed righteousness is the only
    ground of our salvation.


    Home

    Articles

    Heterodoxy Hall of Shame

  • BLESSED
    INCONSISTENCY?
    by Andrew C. Bain
    andrewchristopherbain@bigpond.com

    For I testify to them that they have zeal to God, but
    not according to knowledge.

    Rom 10:2 

    For being ignorant of the righteousness of God, and seeking to establish
    their own righteousness, they did not submit to the righteousness of God.

    Rom 10:3 


    Do
    you believe in “blessed inconsistency”?

    It is commonly said — by RC Sproul, for instance — that the Arminian may
    inconsistently believe in justification by faith alone, as well as, for
    example, conditional perseverance. Sproul says Arminians
    are “saved by the
    skin of their teeth”. He proposes that Arminians can believe that their
    ‘jesus christ’ who died for everyone without exception cannot save all
    those for whom he died (those who end up in hell). Yet, Sproul says
    that these Arminians can “inconsistently” believe that their ‘jesus
    christ’s’ death and righteousness is sufficient to save His people,
    without works of the Law. Does this make sense? Christ’s work alone is
    sufficient for some people (those going to heaven) but not enough for
    others (those in hell)? Read on.

     

    Sproul and others will point you to the fact that
    some Arminians are very religious people. Sproul says they attend their
    “churches” every week, they confess their sinfulness, and they
    constantly tell their non-Christian friends that “‘jesus’ alone
    saves”.

    But does the outward zealousness of some Arminians prove they are
    saved? Does an Arminian sounding like a Calvinist “on their knees” in
    prayer, prove they believe in God’s sovereignty? Does an Arminians reading
    Matthew Henry and  Charles Sprugeon prove that they are really believe in
    sovereign grace? If you are a Calvinist reading this article — do you believe
    that “deep down in their hearts”, some Arminians really DO believe
    God’s sovereignty and salvation by Christ’s work alone?

    If you answered “yes” to that question, I want you to think
    about the opposite situation: an Arminian attempting to prove that Calvinists
    “deep down in their hearts” are really Arminians. Ironically, such an
    Arminian would have a LOT of success!


    “Anyone
    arguing that
    Arminians
    who ”pray like Calvinists” are
    saved, is forced to adopt the position that the Calvinists who preach like
    Arminians (“Come to ‘jesus’”) or sing like Arminians (“Great
    things he worketh, great things he has down, so loved us the world, that he
    gave us his ‘son’…. who made an atonement for sins … that all may come
    in”) are DEEP DOWN, “inconsistently” CURSED ARMINIANS.”




    What about the “Reformed” 
    hymn books that include the Arminianism of the Wesleys?


    What about the
    Calvinists who say “Christ is dead for you”, and that “in a
    sense” God loves and desires all men?

    What about the
    Calvinists who say “come to Jesus” and tell you to read to works of
    CS Lewis?

    What about those
    Calvinists who say God will bless America if we meet certain conditions (ie God
    will *respond*/*react* to human wills)?


    The Arminian could say, quite rightly, that these so-called
    Calvinists
    have a “blessed inconsistency” (in the eye of the Arminian) and
    really believe salvation is conditioned on the sinner. That is,
    salvation where man (not Jesus Christ) determines the eternal destiny
    of the soul.

    The Arminian could say that these Calvinists really believe man had to
    “chose” “christ” to earn heaven, and these Calvinists
    had just not seen the “logical implications” of the core of the
    Arminian “gospel”. Thus, says that Arminian MOST Calvinist do believe in the
    “glorious gospel of giving your life to ‘jesus’” and “asking the
    ‘holy spirit’ into your heart”. They have just not seen the “logical
    implications” of the gospel. After all, we’re NOT saved by logic and
    rationalism. NO, we are saved by “throwing ourselves at the feet of
    ‘christ’” and “feeling deep remorse for our sins” (says the
    Arminian). Thus, says the Arminian: anytime you see a Calvinist preaching like
    and Arminian (“Come to ‘jesus’”) or singing like an Arminians
    (“Great things he worketh, great things he has down, so loved us the
    world, that he gave us his ‘son’…. who made an atonement for sins … that
    all may come in”), they are showing their true Arminian colors.

     

    Anyone
    arguing that
    Arminians who ”pray like Calvinists” are
    saved, is forced to adopt the position that the Calvinists who preach like
    Arminians (“Come to ‘jesus’”) or sing like Arminians (“Great
    things he worketh, great things he has down, so loved us the world, that he
    gave us his ‘son’…. who made an atonement for sins … that all may come
    in”) are DEEP DOWN, “inconsistently” CURSED ARMINIANS.

    For more information, please read this Bible study on 2
    John 11
    .

  • OPC AND PCA: SYNAGOGUES OF SATAN

    (From Outside the Camp Vol. 3, No. 4)


    Did you know that the Presbyterian
    Church in America (PCA) and the Reformed Presbyterian Church of North
    America (RPCNA) are members of the National Association of Evangelicals
    (NAE)? Also, individual churches in the Associate Reformed Presbyterian
    Church (ARP) and the Orthodox Presbyterian Church (OPC) are members of
    the NAE, and these individual churches are accepted by their respective
    denominations.

    These churches and denominations
    claim to believe the doctrines of sovereign grace. Yet here are some of
    the denominations with which they are in fellowship: Assemblies of God,
    Baptist General Conference, Christian & Missionary Alliance, Church
    of the Nazarene, Evangelical Free Church of North America, Fire
    Baptized Holiness Church of God of the Americas, International Church
    of the Foursquare Gospel, International Pentecostal Church of Christ,
    International Pentecostal Holiness Church, Mennonite Brethren Churches,
    Pentecostal Church of God, Pentecostal Free Will Baptist Church,
    Salvation Army, and Wesleyan Church. And here are some of the
    denominations in which individual churches are members: American
    Baptist Churches, Episcopal Church, Friends Churches, General
    Conference Mennonite, National Association of Free Will Baptists,
    Presbyterian Church USA, Southern Baptist Convention, and United
    Methodist Church.

    What kind of association do members
    of the NAE have with each other? The NAE’s pamphlet, entitled
    “Leadership Through Cooperation,” gives this explanation: “The
    incentive for cooperative effort that Paul gave the Philippian
    Christians is the same compulsion that has caused evangelicals of this
    century to ‘stand fast in one spirit, with one mind (cooperating)
    together for the faith of the gospel’ (Phil. 1:27).” Under the heading
    “Evangelicals – Pioneers in Cooperating,” the pamphlet states:
    “Evangelicals needed a united voice to safeguard their freedoms. … A
    movement of Bible-believing Christians was born and was formally named
    the National Association of Evangelicals.” The pamphlet goes on to say
    that the NAE’s “purpose is … to provide a means of cooperation in
    evangelical witness … Based upon the affirmation of a common faith
    resting securely in God’s Word … NAE is a member of the World
    Evangelical Fellowship, a worldwide alliance of continental and
    national bodies that provides the structure and forum for them to
    identify together and cooperate forcefully to defend the faith and
    advance the gospel. … NAE fosters Christian unity and cooperation …
    The mission of the National Association of Evangelicals (USA) is to
    extend the kingdom of God … demonstrating the unity of the body of
    Christ by standing for biblical truth, speaking with a representative
    voice and serving the evangelical community through united action,
    cooperative ministry and strategic planning. … to provide a means of
    fellowship … for more effective witness and ministry … to represent
    the evangelical cause … Together, in cooperative witness through the
    programs, services and activities of NAE, evangelicals demonstrate
    their spiritual unity and engage in vital action … it provides …
    spiritual witness to millions of people.”



    Andrew C. Bain and his Arminian sister Monique Bain

    Monique, my sister, belongs to a Synagogue of Satan: the Anglican “church” of Australia. Although Monique is an Arminian, many Sydney Anglicans claim to believe the true gospel, and are staunchly conservative. Consider the comments of one of their “Calvinist” leaders – Philip Jensen. According to The Guardian newspaper in London, Jensen denounced the Archbishop of Canterbury, Dr Rowan Williams, as sinful and corrupt, “a theological prostitute”, taking his salary under false pretences. The Prince of Wales was a “public adulterer”. The famous King’s College Chapel in Cambridge was a “temple to paganism” for selling compact discs of its choir in the ante-chapel. Women priests were an abomination because, “as soon as you accept women’s ordination everything else in the denomination declines”.
     
    Yet Jensen’s denomination is part of the National Council of Churches. The fifteen member churches of the NCC include: The Antiochian Orthodox Church, The Armenian Apostolic Church, The Assyrian Church of the East, The Churches of Christ, The Congregational Federation, The Coptic Orthodox Church, The Greek Orthodox Church, The Lutheran Church, The Religious Society of Friends, The Roman Catholic Church, The Romanian Orthodox Church, The Salvation Army, The Syrian Orthodox Church, The Uniting Church. These so-called Calvinists claim to “share a common faith and confession” with Romanists, Quakers and Arminians. It is not surprising, however,  that these Anglican “Calvinists” embrace Synagogues of Satan. In fact, both Philip Jenson, and his brother Peter Jensen (Archbishop of Sydney) – believe they were converted at the 1959 Billy Graham Crusade.


    Any churches that are part of the NAE
    believe that the member churches have a common faith, are in spiritual
    unity, and preach the same gospel they do. They are in cooperation with
    those who preach a false gospel to spread this gospel worldwide.
    Clearly, the PCA and RPCNA are part of the Great Whore. The ARP and OPC
    condone such whoredom by allowing some of its churches to be members of
    the NAE. See 2 Corinthians 6:14-17, 2 John 10-11, and Revelation 18:4,
    and separate from these synagogues of Satan.

    Home

    Articles

  • “SUFFICIENT FOR
    NONE”

    TIM ELDER AND UNIVERSAL
    ATONEMENT

                   
                   
                   
                   
                   
                   

     

    Today, I received the following post on the
    “InSearchOfHyperCalvinism” yahoo group. The moderator of this group, namely Tim
    Elder, believes that both Arminians are tolerant Calvinists are unregenerate.
    Yet out of the very same mouth, came the following blasphemy:
     
    “Perhaps you’re getting into  ‘sufficent’
    versus efficent’. Christ DID die for the sins of the whole world  –of
    men. He purchased the WHOLE of the fallen creation with His sacrifice
    and  thus is over the WHOLE creation right now as King of Kings and
    Lord of Lords. It  is on that basis that the reprobate offend by
    trampling on His sacrifice  for them. That God keeps them in such a
    state (non-regeneracy, in which they can  know nothing of the truth of
    Christ) is without question. Nevertheless their error is
    real and
    God lightly esteemed by them. They go to hell for  simultaneously not
    being born again AND (because they aren’t new creation and  haven’t
    been
    born again), can’t know anything of Christ. To say that Christ
    only  died for the elect leaves the sin of men against other men as
    sufficing for  their punishment in hell. But the offense is against
    GOD–against Christ on the  cross–not men. All would have been
    forgiven if not for the blasphemy against  the Holy Spirit by denying
    that Jesus Christ is the divine Word and only name  under heaven by
    which and into which elect souls are saved and born  again.”

     
    What did Elder just say? Elder said that if
    Christ only died for the sins of the elect, then the reprobate do not deserve
    hell. In other words, if God does not give the reprobate the opportunity to
    perform the damnable heresy of denying the gospel, then that reprobate person
    cannot be cast into hell. Thus, Elder thoroughly conditions eternity on the
    temporal. “All would have been forgiven if not for …..denying …Jesus
    Christ” says Elder — echoing the words of John Murray “if only the
    reprobate would believe…they would be saved”. Elder, most definitely
    does NOT believe that whether a person goes to heaven and hell is
    unconditional. As we will soon see, Elder must condition salvation on the
    sinner, since Christ died for everyone (according to Elder).
     
    Furthermore, just think about what Elder deliberately
    omitted in his comments above, (and continues to do so below). Elder omits the
    gospel truth that God imputes Christ’s righteousness to God’s people upon
    regeneration. I mean, after all, could God send someone to hell, if he didn’t
    first allow them to reject the offer of imputed righteousness? Wouldn’t that be
    unjust! .. God only sending His Son to obey the law for His people! (says Elder).
    So, why does Elder think the reprobate go to hell? “They go to hell
    for  simultaneously not being born again AND (because they aren’t new
    creation and  haven’t been born again), can’t know anything of
    Christ.”, says Elder. The reprobate go to hell for their inability to
    perform certain works?? This is “simultaneously” (to use Elder’s own
    expression) a combination of justification-by-works and doctrinal regeneration.
    Because Elder’s “christ” died for everyone, Elder cannot say that his
    “christ” makes the difference between heaven and hell. Elder must
    search for a new ground, a novel condition for justification. So he turns to
    the gift of faith, as the basis for meriting heaven.
     
    To brothers and sisters on this list: meditate about what
    we will sing in heaven. We will sing: “Great and marvelous are Your works,
    Lord God Almighty, righteous and true are Your ways, King of the saints. ”
    (Rev 15:3). We will sing about Christ’s work, and how it saved us, *in and of
    itself*.  We will also sing: “Worthy is the Lamb having been
    slain to receive the power and riches and wisdom and strength and honor and
    glory and blessing.” (Rev 5:12). Why can we sing these songs? Is it
    because of any knowledge or regeneration we had during our lives? May it never
    be. The knowledge of the gospel is a *gift* *from* heaven NOT a *grounds* *for*
    heaven. What is our groundings for heaven? Read Rev 7:14. Rev 7:14 says that
    the elect’s robes are washed and whitened with the blood of the Lamb.

     
    Compare Rev 13:8 to Tim Elder. Rev 13:8 says
    that people follow other “christs” because their names are not
    written in the book of life of the Lamb having been slain from the foundation
    of the world. Elder on the other hand, divides the book of life (election) from
    the Lamb (the atonement). Elder wants the Lamb (the atonement) to be made for
    the reprobate. Yet, Rev 14:4 says that the elect were “redeemed from among
    men as a firstfruit to God and to the Lamb”. Christ’s death *separates*
    His people from the world. Christ’s death *divides* the elect – they are NOT
    united with the reprobate in any sense by Christ’s atonement. Indeed, the elect
    are the bride prepared to be married to Christ (Rev 19:7). And NO, the reprobate
    have NOT been prepared in this glorious manner. The reprobate have NO
    sufficiency to rejoice in. There was NOT a single drop of Christ’s blood shed
    for the reprobate, in any “sense” whatsoever.
     
    Elder Quote #2
    “Then He dies in their stead
    and they STILL hate him wrongfully. But  He directly says that if He
    had not come and SPOKEN  to them or done the  works they

    would not have been judged guilty. So He came specifically to MAKE
    THEM guilty. So that what they had formerly done was insufficient to make
    them 
    guilty–He had regarded the sacrificial system for
    them that He Himself had  established, not as perfecting them but in
    respect to when He would fulfill the  Law
    Himself. It was
    the cross itself and their steadfast refusal (as only
    the non-regenerate are done through by Satan..) to come to Him and
    acknowledge him 
    that made and makes them guilty forever in
    hell with no possibility of reprieve or forgiveness.”
     
    Elder blasphemies and continues with his corrupt scales,
    by which he measures the biblical concept of sufficiency. There are two points
    of error, here. We (I speak to any brothers and sisters) are quite familiar
    with the first, that is, making Christ’s death sufficient for all. As we know,
    this really makes Christ’s death sufficient *in and of itself* for no one! For
    if one person ends up in hell for whom Christ died, it shows that the potency
    of His death was too weak to satisfy God’s demand for justice.
     
    Secondly, Elder refuses to add to his corrupt scales the
    sin of Adam. Elder does not understand imputation — he is captivated by the
    humanism of inherent worth. What do I mean by “inherent worth”? I
    mean that Elder cannot accept that many will perish because of Adam’s sin, that
    was imputed to them (ie Romans 5:17).
     
    Furthermore, Elder cannot accept that actions and events wholly *outside* (and
    not inherent to) a person, actually determine that person’s eternity. Elder
    does not believe that what happened in 33 AD could save/damn someone in 2005
    AD. So, Elder talks about the reprobates failure to “come” and
    “acknowledge” Christ — words that reek of Arminianism. It’s man, the
    sinner, who must do the works in order to be saved (says Elder.)
     
    Notice, again, that Elder omits the gospel truth of
    imputed righteousness. Elder argues that Christ died for the reprobate “to
    make them guilty”. This becomes even more absurd when we consider Christ’s
    active obedience. Elder must logically say, that for His entire life, Christ
    was obeying the Law of God, for the reprobate. Elder must say that Christ for
    the reprobate “emptied Himself, taking the form of a slave, having become
    in the likeness of men and being found in fashion as a man, He humbled Himself,
    having become obedient until death, even the death of a cross”(Phi 2:7-8)
    for the reprobate. Elder must accept this logic, because Phi_2:7-8 and many
    other passages join the active and passive obedience of Christ together –
    Christ represented the SAME people in both points of obedience. In fact, Elder
    says that a reprobate person would read the Bible as such: “For He made
    the One who knew no sin to be sin for us, that we might become the REPROBATE of
    God in Him.” Clearly, whilst it may sound pious that “Christ died for
    the reprobate to damn the them”, this idea 1) denies the sufficiency of
    Christ to save 100% of those he died for 2) shifts the grounding of
    justification from Christ’s work alone, to another ground. Elder must make the
    grounding of justification the *gifts* given to the elect in this life
    (regeneration, gospel-knowledge). I say again: the knowledge of the gospel is a
    *gift* *from* heaven NOT a *grounds* *for* heaven. What is our groundings for
    heaven? Read Rev 7:14. Rev 7:14 says that the elect’s robes are washed and
    whitened with the blood of the Lamb.

     

    Elder Quote #3:
    “Christ purchased with His
    blood the keys to the totality of all creation–to include death and hell–not
    just heaven. Christ is then the ruler  and King
    over the
    Pagans as well and casts them into hell–having  overcome ALL
    principality for that very reason. Thus the cross was  SUFFICENT for
    all, but God only applied the blood to wash the elect as  EFFICENT as
    He purposed all along and cast his wrath on the vessels of  wrath.”

     
    Notice how Elder wants to pit the gifts of
    Christ’s work (faith and sanctification) against the objective accomplishment
    of Christ’s work (propitiations for sins). Elder hates the idea that Christ’s
    work ACTUALLY redeemed His people to God – Eternally redeems them, purges their
    conscience from dead works to serve the living God, gives them an eternal
    inheritance (Hebrews 9:12-15). Brothers and Sisters, Elder hates the fact that
    Christ’s death forgives us our trespasses, blots out the handwriting of ordinances
    against us and takes it out of the way (Colossians 2:13-14). Elder denies that
    Christ efficiently and eternally saves 100% of those for whom He was
    substituted.
     
    Elder also wants to rob Christ of
    His Sovereignty over creation. Christ isn’t entitled to demand obedience from
    every creature, if he didn’t die for them (says Elder). Elder believes that
    Christ only has “the keys to the totality of creation” if He shed His blood for
    every single person. It’s God’s “purpose all along” says Elder, to send His Son
    to propitiate for the reprobates sins and then to later “cast his wrath” on
    them.

     
    Well, let me leave you with a
    scenario. Picture a righteous king and judge who wanted to punish a wicked
    enemy for the crime of rebellion. The judge wanted to demonstrate his power and
    justice to all people in his land (Romans 9:22).
     
    Yet, at the same time, the judge’s sons had committed the same crime. The judge
    wants to show his mercy and compassion, and will do so by saving his sons from
    punishment (Romans 9:23). The judge/king will take the lashing for his sons,
    and save them from the penalty.
     
    In Tim Elder’s
    system, the judge would have to take the lashings for the wicked enemy, too.
    But guess what! The wicked enemy would then have to take the lashings himself.
    What a stupid “king”/“judge” Elder believes in.
     
    To return to the Bible: if Elder believes that on the cross Christ suffered for
    all the reprobate, then he must believe that as his “christ” was suffering for
    the sins of the reprobate, this included the reprobate already in hell. Did you
    understand what Elder believes? Elder believes that God was punishing “simultaneously”
    his “christ” and the reprobate in hell, for the same sin. Yet, out of the same
    mouth, Elder says his “christ’s” suffering was “sufficient” for these
    reprobate. My question for Elder: When it takes two people to pay the price for
    one sin – did one of those people sufficiently pay for it
    themselves??
     
    ACB
    PS I’m posting this
    on my blog — http://www.xanga.com/home.aspx?user=andrew_c_bain
    . I will post any responses too, from people on this
    list. 

Recent Posts

Recent Comments

Categories